MARY – THE PERFECT CHRISTIAN I would like to avoid such an approach and begin by basing our deeper devotion to Mary on the fact that God has given her to us as a realized type of the perfect Christian. Mary, in her continued process of growing into a greater fullness of grace, even in her glorified relationship to Jesus Christ, to the members of His Body, the Church, and to the whole created universe,
Mary the Contemplative Some years ago I met Father Chrysostom, a Greek Orthodox monk, on Mount Athos. He lived in a hermitage with his disciple at the foot of Karoulia, the bleak rocky desert at the southernmost tip of this peninsula as it juts defiantly out into the blue waters of the Aegean Sea. On top, 250 feet above the waters, individual hermits rooted their one-room cells and sat like fearless eagles peering into eternity.
The creative momentum of returning to our practice whenever we become aware that our attention has been stolen is now completely well established. This itself implies that there has been an expansion of awareness. We spend less time battling with the fact that there are thoughts stealing our attention. We have more or less stopped commenting to ourselves on the fact that we are forever commenting on the incessant commentaries in our heads. We let
“The joy of God is not a joy like the joy we experience in this world, and if we start comparing them it is like light and darkness. It is the contrast between something imperishable and that which is perishable. When one has a taste of God’s joy, then all the joys of the world are transcended, annihilated. They cannot dazzle you. How could the moon dazzle you when you have seen the light of
By Christina Dedoussis St Panteleimon was born about 284 AD in the city of Nicodemia. His father, Evstorgios, was an idolater while his mother, Evoulis, was a devout Christian. She raised her son, whose real name was Pantoleonta, in the Christian way of life. She passed away while her son was still young. Initially Pantoleonta was educated in his native tongue and then in Greek. His father sent him to study under the famous physician,
Becoming like the dead doesn’t mean becoming insensible, but what happens in baptism: dying to the world, that is, human beings with their expectations and demands, their standards and judgments, have no more influence on us. We no longer identify with the world. We live beyond the threshold. We live in a spiritual reality, over which the world has no power. That makes us free. When we are constantly aiming to be praised, we will
The Elder said to me, “There was a fellow here a little while ago who asked me if the martyrs felt pain during their torture? He was saying that God gave them patience and they endured the many tortures.” “To this I responded that, as a human being, one cannot stand pain. Neither could they stand the initial pain that they suffered. Naturally they ought to have fainted right away. But they focused their minds
St. Mary Magdalene, called by the Orthodox Church both Myrrh-bearer and Equal-to-the-Apostle, is commemorated on July 22, as well as with the other Myrrh-bearers on the second Sunday after Easter. Born in the seaport town of Magdala on the Sea of Galilee, she played an important role during Christ’s ministry, crucifixion, and resurrection. The Gospels provide the little that we know about St. Mary Magdalene, from whom Christ cast out seven demons. St. Mary and
It is not possible to become another person the moment we start to pray, but by keeping watch on one’s thoughts’ one learns gradually to differentiate their value. It is in our daily life that we cultivate the thoughts which irrepressibly spring up at the time of prayer. Prayer in its tum will change and enrich our daily life, becoming the foundation of a new and real relationship with God and those around us. In
Nonetheless the fundamental presupposition of the guarding of the nous is the laying aside of all worldly cares which cloud and drown the nous. “When the nous is liberated from everything perceptible and rises from the flood created by the fuss over these things and sees clearly the inner man, firstly sees the “hideous mask” which is caused by its wandering, it then hastens to cleanse it with mourning. After taking off the ugly cloak,
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