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Vulnerability–Even in God!

Paul’s encounter with the Eternal Christ on the Damascus Road must have sparked his new and revolutionary consciousness. He recognized that he had been chosen by God even “while breathing murderous threats” (Acts 9:1), and that the God who chose him was a crucified God and not an “Omnipotent” or an “Almighty” God. In fact, Paul only uses the word “Almighty” for God once (2 Corinthians 6:18), and then he is quoting the Hebrew Scriptures.

Gentleness as a Sign of the Spiritual Person (Part II)

The knowledge of Christ is another expression for contemplation. Without gentleness there is no true contemplation. To Rufinus Evagrius writes: “For I am convinced that your gentleness has become a cause of great knowledge. No single virtue produces wisdom as gentleness does, for whose sake even Moses was praised as gentler than all other men. And I too beg to become and be called a disciple of the Gentle one.” Thus gentleness is a sign

SUNRISE IN THE HEART (Part II)

When we look within, the “I” that looks is saturated by this Vastness; when we look without, this “I” is liberated of itself by its immersion in the very Vastness that indwells it (Jn 14:10; 17:22-23), much like the sponge that is immersed in the ocean depth that fills its every membrane. When the sponge looks out, it sees only ocean; when it looks within, it sees only ocean. We are graciously immersed in Jesus’

A Contrite Heart

It is tragic to see how the religious sentiment of the West has become so individualized that concepts such as “a contrite heart,” have come to refer only to personal experiences of guilt and the willingness to do penance for it. The awareness of our impurity in thoughts, words and deeds can indeed put us in a remorseful mood and create in us the hope for a forgiving gesture. But if the catastrophical events of

Meditation and Worship (Part XI)

The icons seen on church walls are not merely images or paintings: an icon is a focus of real presence. St John Chrysostom advises us, before we start praying, to take our stand in front of an icon and to shut our eyes. He says ‘shut your eyes’, because it is not by examining the icon, by using it as a visual aid, that we are helped by it to pray. It is not a

Love Never Fails

Paul says some pretty extraordinary things in 1 Corinthians 13. Let’s look at some of his points carefully. If I speak with the tongues of men and of angels, but do not have love, I have become a noisy gong or a clanging cymbal. This hits close to home for me. Paul points out that I might give a wonderful sermon, but if I don’t do it out of God’s love for the people right

Gentleness as a Sign of the Spiritual Person (Part I)

Gentleness as a Sign of the Spiritual Person The goal of the spiritual path is not the great ascetic, not the indefatigable faster, not the consistent person, but the meek and gentle one. Evagrius continually mentions gentleness as a sign of spirituality. He challenges us to be like Moses, of whom Scripture says: “Now the man Moses was very meek, more than all the men that were on the face of the earth” (Num. 12:3).

SUNRISE IN THE HEART (Part I)

Saint Teresa of Avila goes to great lengths to remind us that there is such a thing as inner light, “We are conditioned,” she says, “to perceive only external light. We forget that there is such a thing as inner light, illuminating our soul, and we mistake that radiance for darkness.” Saint Hesychios says our practice will dawn with yet a new brilliance, a “continuous seeing into the heart’s depths, stillness of mind unbroken even

REAL PEACE (Part IX)

“How is this joy of God born within the heart of a person?” Michael asked. “According to the teaching of the elders, it starts when a person begins to strive spiritually and tirelessly to implement the commandments of God. He will encounter fatigue and many difficulties along the way. But there will also be a gradual emergence in his heart of the first rays of God’s joy, which will offer him further inducement to continue

Before Thy Cross, we bow down in worship!

By Father Steven Kostoff “Then will appear the sign of the Son of man in heaven….“ [Matthew 24:30]. Contemporary scholars debate the meaning of the word “sign” in the words of Christ found in the above passage that describes, in highly symbolic terms, His parousia or return in glory.  This sign, whatever it may be, will be impossible to miss or misinterpret.  It will overwhelm those who are present to observe it and stand in its shadow,