Blog

Angels (Part II)

By Nabil Semaan GLADNESS OF ANGELS (17) “Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation” (Hebrew 1:14). St. John Chrysostom comments on this verse by saying, “Look how God loves man so that He created holy creatures to serve the man created according to His image.” Humans, although heavier than angels by their body and in a state of sin, death and corruption, when they

Angels (Part I)

By Nabil Semaan THE FALL OF ANGELS (16) First of all, this event happened before the fall of man. The cause of the fall of some angels is that they rebelled against God. Their leader was one of the most beautiful Cherubim; he was gifted much more than the others in divine grace, according to the prophet Isaiah: “How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down

A Layman in the Desert (Preface, Part II)

It often seems that we Orthodox only end up spinning our wheels when we try to answer questions… with reference to monastic literature. While we probably have a clear sense that there is something to be learned about such topics there, we do not always have a good picture of how to really find this value while also respecting the basic integrity and purpose of these texts. One of the key sources of this problem

Prayer for Universal Salvation (Part III)

As for the problem of the ‘second death’ and the final hell after the Last Day, a solution, existential rather than doctrinal, is to be found in the high Eastern spirituality associated with St Antony. A cobbler in Alexandria, to whom Christ had sent Antony to show him a degree of holiness greater than his own, confessed to the famous hermit that he used to think, as he watched the passers-by, ‘May they all be

Pulling Our Temperaments in the Service of God

Pulling Our Temperaments in the Service of God Our temperaments-whether flamboyant, phlegmatic, introverted, or extroverted-are quite permanent fixtures of our personalities. Still, the way we “use” our temperaments on a daily basis can vary greatly. When we are attentive to the Spirit of God within us, we will gradually learn to put our temperaments in the service of a virtuous life. Then flamboyance gives great zeal for the Kingdom, phlegmatism helps to keep an even

Saints Cosmas and Damian

By Father George Poulos Christianity flourished in an­tiquity in the face of seemingly insurmountable odds. In de­fiance of odds of a different kind, the odds of chance, a pair of physician brothers came into the service of Christ. Less than five hundred years later they were followed by two different sets of brothers of identical name and purpose in the service of the Lord. The result is that all six have become saints of the

The Cell, Meeting God and Ourselves (Part V)

The Cell as a Place of Transformation and Salvation The cell is a deeply personal place, a place to be solely with God. It is a place where the monk can pray “before God’s eyes alone” and not with the added perspective of other people. [20] Jesus’ life was filled with times for personal prayer away from both the crowds and those who were closest to him. He exhorted his followers to enter their own

The Hidden Life of Jesus

The Hidden Life of Jesus The largest part of Jesus’ life was hidden. Jesus lived with his parents in Nazareth, “under their authority” (Luke 2:51), and there “increased in wisdom, in stature, and in favour with God and with people” (Luke 2:52). When we think about Jesus we mostly think about his words and miracles, his passion, death, and resurrection, but we should never forget that before all of that Jesus lived a simple, hidden

Prayer for Universal Salvation (Part II)

It is true, as we have said, that the Church condemned Origenism, the certainty that all people, even the fallen angels, will ultimately be reconciled in a ‘universal restitution’, an apocatastasis of both nature and persons. Such a conviction actually conflicts with the stern warnings uttered by Christ in the first three Gospels, and belittles the irreducible mystery of our freedom; in asserting that evil will eventually die of exhaustion, because God alone is infinite,

Feast of the Holy and Glorious Great Martyr Saint Demetrios, the Myrrh-Streamer

Saint Demetrios suffered in Thessalonica during the reign of Galerius Maximian (c. 306). He belonged to one of the most distinguished families of the province of Macedonia and was widely admired not only because of his noble ancestry and grace of bearing, but also for virtue, wisdom and goodness of heart surpassing that of his elders. The military expertise of Saint Demetrios led Galerius, as Caesar of the Eastern Empire, to appoint him commander of