This experience explains what Rainer Maria Rilke meant when he said, “Love . . . consists in this, that two solitudes protect and border and salute each other”· and what Anne Morrow Lindbergh had in mind when she wrote, “I feel we are all islands in a common sea.” It made me see that the togetherness of friends and lovers can become moments in which we can enter into a common solitude which is not
By the Late Reverend N. Patrinacos By the term Twelve Apostles only the twelve disciples of Christ should be understood. There are four lists of their names in the New Testament: Matthew 10:12, Mark 3:18, Luke 6:14, and Acts of the Apostles 1:13. The list of names is as follows: Simon also called Peter and Andrew his brother; James and John, the sons of Zebedee; Philip and Bartholomew; Thomas and Matthew, the tax collector; James
The divinely-blessed Peter was from Bethsaida of Galilee. He was the son of Jonas and the brother of Andrew the First-called. He was a fisherman by trade, unlearned and poor, and was called Simon; later he was renamed Peter by the Lord Jesus Christ Himself, Who looked at him and said, “Thou art Simon the son of Jonas; thou shalt be called Cephas (which is by interpretation, Peter)” (John 1:42). On being raised by the
At the same time barbarism is increasing. In the first place, it is spreading from the third world: negatively, as the revenge of the revolted slaves, which is the cause of all the destructiveness of ‘cultural revolutions’; and positively as the witness, whether dionysiac or contemplative, of the irrational continents – including France itself, at whose heart there lies a third world of the soul, the spirit of the Celts, and that of Provence, among
By Father Stephen Freeman The Orthodox year has a rhythm, much like the tide coming in and going out – only this rhythm is an undulation between seasons of fasting and seasons (or a few days) of feasting. Every week, with few exceptions, is marked by the Wednesday and Friday fast, and every celebration of the Divine Liturgy is prepared for by eating nothing after midnight until we have received the Holy Sacrament. It is
It is with boundless joy and fervent anticipation that we announce the visitation of His Grace, Bishop Elias of Philomelion, on Sunday, July 3, 2016 His Grace was born in Sault Ste. Marie, Michigan, USA, to Albanian immigrant parents who had arrived in the United States in 1920. During his youth, he attended the Greek Orthodox Church of Saint George, whose priest influenced his decision to become a priest. During this period, he learned the Albanian
Digging into Our Spiritual Resources When someone hurts us, offends us, ignores us, or rejects us, a deep inner protest emerges. It can be rage or depression, desire to take revenge or even an impulse to harm ourselves. We can feel a deep urge to wound those who have wounded us or to withdraw in a suicidal mood of self-rejection. Although these extreme reactions might seem exceptional, they are never far away from our hearts.
Evagrius insists as strongly as St. Hesychios on the importance of cultivating this first stage of watchful awareness. In our discovery of inner stillness, we first learn a good deal more about our obsessive mental habits than about inner stillness. But Evagrius is convinced that this ordeal with thoughts is crucial to our contemplative training and that we should take every opportunity to observe all we can about these thoughts; which thoughts “arc less frequent
“So when we examine ourselves and discover that our behavior is similar to that of Christ, we can rejoice,” Fr. Maximos continued. “Otherwise we should humble ourselves. Never justify ourselves. Whoever tries to justify himself or herself will never reach metanoia.” “How does one humble oneself?” Maria wondered. “Thank God there are plenty of opportunities in our everyday life to humble ourselves! The more difficulties we have in life, the greater the opportunities for humility.”
Keeping Death before Our Eyes Every Day In his Rule St. Benedict advises the monks to keep death before their eyes every day. In saying this, he summarizes what we are told in numerous stories about the monks: they lived in the awareness of their death. This makes them inwardly more vital and focused. Thinking about death liberated them from all fear. Thus a young monk asks an elder: “Why am I seized by fear
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