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The Cell, Meeting God and Ourselves (Part VII)

01/26/2017

The monk’s experience of God in the cell occurred in a variety of ways, but the role of meditation on the Scriptures, the Word of God, was central. The Bible was central, but not as an end in itself. It provided a monk, through meditation, with opportunities to encounter the Spirit in prayer for personal guidance and discernment, not simply as “knowledge,” but as encounter. “For interpretation of the Bible, the imperative is to probe

St. Gregory the Theologian the Archbishop of Constantinople

01/25/2017

Saint Gregory the Theologian, Archbishop of Constantinople, a great Father and teacher of the Church, was born into a Christian family of eminent lineage in the year 329, at Arianzos (not far from the city of Cappadocian Nazianzos). His father, also named Gregory (January 1), was Bishop of Nazianzus. The son is the Saint Gregory Nazianzus encountered in Patristic theology. His pious mother, Saint Nonna (August 5), prayed to God for a son, vowing to

Orthodox Psychotherapy (Part II)

01/24/2017

Many contemporary Christians regard priests as ministers of the Most High and as church officials who are helpful in various bureaucratic dealings, who perform the different Sacraments when they are needed or celebrate the Divine Liturgy, and in this way can satisfy the need of their souls or fulfil a traditional duty. They are regarded as magicians who work magic! We know, however, that the grace of God is not transmitted magically or mechanically, but

Orthodox Psychotherapy (Part I)

01/23/2017

Here again I want to emphasise the indispensability of the Church. I am very grateful to the priest and professor John Romanides for laying stress on this in his writings. I am convinced that he is very well read in the neptic Fathers–especially in the writings contained in the Philokalia–and has therefore grasped the real meaning of Christianity. I believe that this is his great contribution. For in this era when Christianity is being presented

Dying and Living in Christ

01/20/2017

Paul uses the phrase en Christo, in Christ, around seventy times. He’s trying to describe this larger life in which we are participating. He speaks of belonging to Christ, of being possessed by Christ, captured by Christ, apprehended by Christ. He says, “I can do all things through Christ who strengthens me” (Philippians 4:13). Paul speaks of being clothed by Christ. He tells us to put on Christ. He says he suffers with Christ, he’s

Venerable Macarius the Great of Egypt

01/19/2017

Saint Macarius the Great of Egypt was born in the early fourth century in the village of Ptinapor in Egypt. At the wish of his parents he entered into marriage, but was soon widowed. After he buried his wife, Macarius told himself, “Take heed, Macarius, and have care for your soul. It is fitting that you forsake worldly life.” The Lord rewarded the saint with a long life, but from that time the memory of

Athanasius and Cyril, Patriarchs of Alexandria

01/18/2017

Athanasius was born in Alexandria in the year 296 A.D. and from his early childhood had an inclination to the spiritual life. He was a deacon to Archbishop Alexander and accompanied him to the First Ecumenical Council [Nicaea, 325 A.D.]. It was at this Council that Athanasius became renowned for his learning, devotion to and zeal for Orthodoxy. He contributed greatly to destroy the heresy of Arius and to strengthen Orthodoxy. He wrote the Symbol

Venerable and God-bearing Father Anthony the Great

01/17/2017

Saint Anthony the Great is known as the Father of monasticism, and the long ascetical sermon in The Life of Saint Anthony by Saint Athanasius (Sections 16-34), could be called the first monastic Rule. He was born in Egypt in the village of Coma, near the desert of the Thebaid, in the year 251. His parents were pious Christians of illustrious lineage. Anthony was a serious child and was respectful and obedient to his parents.

Alertness in Solitude

01/16/2017

Not too long ago a priest told me that he cancelled his subscription to the New York Times because he felt that the endless stories about war, crime, power games and political manipulation only disturbed his mind and heart and prevented him from meditation and prayer. That is a sad story because it suggests that only by denying the world can you live in it, that only by surrounding yourself by an artificial, self-induced quietude

Remain in Me

01/13/2017

Remain in me, as I remain in you. Just as a branch cannot bear fruit on its own unless it remains on the vine, so neither can you unless you remain in me. I am the vine; you are the branches. –John 15:4-5 The motivation, meaning, and inherent energy of any action come from its ultimate source, which is a person’s foundational and core vantage point. What is his or her real and honest motivation?

Blog

The Cell, Meeting God and Ourselves (Part VII)

St. Gregory the Theologian the Archbishop of Constantinople

Orthodox Psychotherapy (Part II)

Orthodox Psychotherapy (Part I)

Dying and Living in Christ

Venerable Macarius the Great of Egypt

Athanasius and Cyril, Patriarchs of Alexandria

Venerable and God-bearing Father Anthony the Great

Alertness in Solitude

Remain in Me

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