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Daily Meditations

Patience (Part II): The Biblical Roots of Patience in Desert Asceticism

07/18/2017

The sources of desert wisdom are the sayings of the abbas and ammas and written accounts of incidents from their lives. The wisdom embodied in their actions and teaching was formed through years of meditation and teaching about the Bible and the life of Jesus of Nazareth. The Greek words used for patience in these sources can help us understand the role of patience in the lives of the desert monks. The Greek verb “hypomeno”

Watching the River

07/17/2017

To live in the present moment requires a change in our inner posture. Instead of expanding or shoring up our fortress of “I”–the ego–which culture and often therapy try to help us do, contemplation waits to discover what this “I” consists of. What is this “I” that I take so seriously? To discover the answer, we have to calmly observe our own stream of consciousness and see its compulsive patterns. That’s what happens in the

Face to Face—Beholding God

07/14/2017

My mind wandered back to these thoughts as I pondered the growing phenomenon of “selfies.” Of course, the “selfie” is the passion-driven distortion of the theology of the face – existence as ego. For the mystery of the face is not to look at myself, but to look at the other. You are God’s “selfie.” Ponder it. Nothing about the human body is as intimate as the face. We generally think of other aspects of

The Purpose and Method of Christian Life (Part IV). The Goal and Telos of Christian Life (Part IV)

07/13/2017

In this vein, the difference between the kingdom of God and God himself can begin to blur in the words of the Abba. For example, he notes that the reason Christians pursue their goal, purity of heart, is to attain the telos of a permanent connection not just to holy things, ideas or states associated with God, but to God himself. This, then, must be our primary undertaking-chis the never-altered destination and never-failing pursuit of

PRAYER OF PETITION: HUCK FINN AND DENYS THE AREOPAGITE

07/12/2017

Many people on the path of contemplation wonder about other forms of prayer such as petitionary or intercessory prayer. The question is not simply theoretical; for when we go deeply into our practice all other forms of prayer are often integrated into the simple silence of just being. Yet many contemplatives also incorporate other forms of prayer such as going to church, praying the psalms, praying for other people’s needs and the world’s needs. There

Patience (Part I): Partners in the Cell

07/11/2017

Abba Antony said “Whatever you find in your heart to do in following God, that do, and remain within yourself in Him.”1 “Go, sit in your cell, and your cell will teach you everything.”2 Abba Moses knew the cell was essential for the ascetic life of the monk. There must be a specific place for encountering God and one’s self. But the “place” was not an end in itself. Abba Ammonas said, “A man may

Alternative Consciousness

07/10/2017

I often use this line, a paraphrase of Albert Einstein: “No problem can be solved by the same consciousness that caused it.” Unfortunately, we have been trying to solve almost all our problems with the very same mind that caused them, which is the calculating or dualistic mind. This egocentric mind usually reads everything in terms of short-term effect, in terms of what’s in it for me and how I can look good. As long

The Marriage of Love and Hate

07/07/2017

By Father Stephen Freeman The genius of Dostoevsky lies in the profound theological insight of his tumbled novels. They can be difficult reads for many people – particularly in our modern setting. He has “too many characters” and they “talk a lot.” His characters are complex: I was a scoundrel, and yet, I loved God…  Good and evil are in a monstrous coexistence within man.  So says Dmitri Karamazov. And this statement describes all of

The Purpose and Method of Christian Life (Part III). The Goal and Telos of Christian Life (Part III)

07/06/2017

First, though, we need to define the Christian telos, which is to say, the kingdom of God, a little more clearly. 14 As with purity of heart, Abba Moses says a great deal about it over the course of his conference. The first thing with which he connects the kingdom of God is eternal life. So then, the telos of our [monastic] commitment is, to quote the apostle, eternal life-for he says “having, indeed, your

The Cell, Meeting God and Ourselves (Part X) The Cell and the World

07/05/2017

The Cell and the World  Is anachoresis a rejection of the inhabited world? Is the solitude and inwardness of the cell a selfish endeavor? The desert abbas and ammas helped form a wider Christian monastic tradition that combines seeking God with conversion of life. In the cell the monk risks all in the battle between the ego (subjectivity) and openness to the Other. Through ascetic praxis the boundaries of the self are extended beyond itself

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