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Daily Meditations

SHARP TRIALS IN THE INTELLECT (Part II)

07/26/2017

Study and learning are spiritual disciplines much esteemed in the Christian contemplative tradition (as they are in many religious traditions). When this discipline is being strengthened and purified to make the discursive mind a better servant of God, we become aware of a not-so-subtle tendency to show off how much we have come to know in all our reading and study. This need not be a public display; we can look down on people less

SHARP TRIALS IN THE INTELLECT (Part I)

07/25/2017

Saint Gregory of Nyssa says in his Life of Moses that any concept that attempts to define God “becomes an idol of God and does not make God known.” We have an insatiable and natural need to conceptualize. But in order to know God, the Christian contemplative tradition insists on The “unknowing ” that is higher (or deeper) than conceptual knowledge that the practice of contemplation cultivates. Saint Thomas Aquinas claims that “the end of

Consciousness and Contemplation

07/24/2017

Today’s meditation is longer than usual, but I want you to have all of this together in one place. Many people think of their consciousness as the same as their brain. It’s really not. Scientists still struggle to define consciousness and where it arises. The early Alexandrian and Desert mothers and fathers of the church knew consciousness was not the same as the thinking mind. They used the Greek word nous to describe consciousness as

The Struggle to be Real

07/21/2017

Very few modern Christians who read English are unfamiliar with the writings of CS Lewis and JRR Tolkien. Lewis’ expositions of Christian thought as well as his popular fiction (The Screwtape Letters, The Chronicles of Narnia, Out of the Silent Planet, etc.) have become modern classics. Tolkien’s The Hobbit and The Lord of the Rings has become something of an industry unto itself and has spawned an entire genre of literature. Many people know that the two writers were friends and colleagues,

The Purpose and Method of Christian Life (Part V). Virtues (Part I): Detachment

07/20/2017

According to the Conferences, to cultivate purity of heart means to live a life of Christian virtue. For the fathers, speaking about virtues is like placing the white light of purity of heart through a mental prism. Virtues are like the colors that make up the light, combining indivisibly into a single whole, but capable of being discussed on their own. Many of the fathers in the Conferences talk at length about virtues, their nature,

PRAYING WITH ICONS AND STATUES

07/19/2017

Icons and statuary make important contributions to any spiritual environment that nurtures prayer. Morning after morning, I used to watch a ninety-eight-year-old woman walk brightly into church and take her usual seat. She would turn her head slightly to the right and give a nod to the statue of Mary and then turn her head a good deal more to the left and wink at the statue of St. Joseph. She would then sit down

Patience (Part II): The Biblical Roots of Patience in Desert Asceticism

07/18/2017

The sources of desert wisdom are the sayings of the abbas and ammas and written accounts of incidents from their lives. The wisdom embodied in their actions and teaching was formed through years of meditation and teaching about the Bible and the life of Jesus of Nazareth. The Greek words used for patience in these sources can help us understand the role of patience in the lives of the desert monks. The Greek verb “hypomeno”

Watching the River

07/17/2017

To live in the present moment requires a change in our inner posture. Instead of expanding or shoring up our fortress of “I”–the ego–which culture and often therapy try to help us do, contemplation waits to discover what this “I” consists of. What is this “I” that I take so seriously? To discover the answer, we have to calmly observe our own stream of consciousness and see its compulsive patterns. That’s what happens in the

Face to Face—Beholding God

07/14/2017

My mind wandered back to these thoughts as I pondered the growing phenomenon of “selfies.” Of course, the “selfie” is the passion-driven distortion of the theology of the face – existence as ego. For the mystery of the face is not to look at myself, but to look at the other. You are God’s “selfie.” Ponder it. Nothing about the human body is as intimate as the face. We generally think of other aspects of

The Purpose and Method of Christian Life (Part IV). The Goal and Telos of Christian Life (Part IV)

07/13/2017

In this vein, the difference between the kingdom of God and God himself can begin to blur in the words of the Abba. For example, he notes that the reason Christians pursue their goal, purity of heart, is to attain the telos of a permanent connection not just to holy things, ideas or states associated with God, but to God himself. This, then, must be our primary undertaking-chis the never-altered destination and never-failing pursuit of

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