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The Third Tuesday of Great Lent: Ego and Humility

Sermon preached by Fr. Antony Hughes on Sunday, September 3, 2017 at St. Mary Orthodox Church in Cambridge, MA The Reading from the Holy Gospel according to St. Matthew. (21:33-42) The Lord spoke this parable: “There was a householder who planted a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of

The Third Monday of Great Lent: The Fullness of Lent

By Fr. Stephen Freeman, March 9, 2022  This article comes to mind as we celebrate the Liturgy of the Pre-Sanctified Gifts on these Lenten Wednesdays and Fridays. There is nothing to compare to them in the Christian liturgical world. It’s hard to think of fasting in the midst of such a feast. Orthodoxy has a number of “favorite” words – all of which fall outside the bounds of normal speech. Though we commonly use the

The Second Friday of Great Lent: Unmediated Grace

By Fr. Stephen Freeman, March 30, 2013 This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true knowledge constitutes the heart of St. Gregory’s work. I first encountered St. Gregory’s

The Second Thursday of Great Lent: The Ultimate Letting Go

Sermon preached by Fr. Antony Hughes on Sunday, August 27, 2017 at St. Mary Orthodox Church in Cambridge, MA The Reading from the Holy Gospel according to St. Matthew. (19:16-26) There are a few themes that run throughout the Gospels. Today we have one that shapes the faith. Without it Christianity becomes something else entirely. The Church sang it in a liturgical hymn very early in her history. St. Paul quotes it in his Letter

The Second Wednesday of Great Lent: Self-absorption, the Cancer of the Soul

Published by Pemptousia Partnership on August 7, 2021 Archimandrite Iakovos Kanakis Self-absorption is a cancer in the soul and has been so from the time of the first human beings until today. It can be defined simply as love for yourself. ‘Is that bad?’, it might be asked. The problem is that you love your ‘old’ self. How do I know if I’m self-absorbed? According to Saint Païsios, gluttony, egotism, stubbornness and jealousy all have self-absorption as their starting-point.

The Second Tuesday of Great Lent: Faith Lets Go

Sermon preached by Fr. Antony Hughes on Sunday, July 31, 2016 The Reading from the Holy Gospel according to St. Matthew. (9:1-8) Often in the Gospel stories, when Jesus brings hope, comfort and healing, detractors often show up. Like the scribes in today’s story. See them as representing the know-it-alls and the self-righteous.  We all know people like that and sometimes they may even be us.  We must be careful not to be like that.

The Second Monday of Great Lent: Annunciation of the Theotokos

Reading Six months after John the Forerunner’s conception, the Archangel Gabriel was sent by God to Nazareth, a town of Galilee, unto Mary the Virgin, who had come forth from the Temple a mature maiden (see Nov. 21). According to the tradition handed down by the Fathers, she had been betrothed to Joseph four months. On coming to Joseph’s house, the Archangel declared: “Rejoice, thou Full of Grace, the Lord is with thee: blessed art

Pay Attention! See What You See!

By Fr. Stephen Freeman, March 20, 2021  It has been said that the whole of Orthodox theology and teaching can be found in a single, well-executed icon. I believe it to be true. Over the years, I have found that certain icons have been invaluable in efforts to teach a class of inquirers or catechumens about certain aspects of the faith. Those “certain aspects” could easily be expanded until, time permitting, the whole of the

Walking in the Dark

Sermon preached by Fr. Antony Hughes on Sunday, October 23, 2016  Darkness and light are not opposites. They are equally parts of life, rising and falling like waves from the same ocean. St. John writes so beautifully that “The light shines in the darkness and the darkness has not overcome it.” He speaks of the human experience.  Darkness is as much a part of life as light is and just as the light shines in

The First Wednesday of Great Lent: How Elder Iosif Resolved the Issue of a Priest-Monk Who Mocked Him

Published by Pemptousia Partnership on August 18, 2021 Archimandrite Ephraim, Abbot of the Vatopaidi Monastery The humility, goodness and love which Elder Iosif [Vatopaidinos, (1921-2009)] bore in his soul moved God and were the solace of our brotherhood, who looked to him as our guide. Metropolitan Athanasios of Limassol tells of an event which shows the extent to which God was well-pleased with the spiritual labours of the Elder and also reveals the careful attention required in a