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The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (IV)

08/10/2017

The Feast of the Dormition of the Most Holy Theotokos is celebrated with special solemnity at Gethsemane, the place of Her burial. Nowhere else is there such sorrow of heart at the separation from the Mother of God, and nowhere else such joy, because of Her intercession for the world. The holy city of Jerusalem is separated from the Mount of Olives by the valley of Kedron on Josaphat. At the foot of the Mount

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (III)

08/09/2017

Miraculous was the life of the All-Pure Virgin, and wondrous was Her Repose, as Holy Church sings: “In Thee, O Queen, the God of all hath given thee as thy portion the things that are above nature. Just as in the Birth-Giving He did preserve Thine virginity, so also in the grave He did preserve Thy body from decay” (Canon 1, Ode 6, Troparion 1). Kissing the all-pure body with reverence and in awe, the

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (II)

08/08/2017

The circumstances of the Dormition of the Mother of God were known in the Orthodox Church from apostolic times. Already in the first century, the Hieromartyr Dionysius the Areopagite wrote about Her “Falling-Asleep.” In the second century, the account of the bodily ascent of the Most Holy Virgin Mary to Heaven is found in the works of Meliton, Bishop of Sardis. In the fourth century, Saint Epiphanius of Cyprus refers to the tradition about the

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (I)

08/07/2017

The Dormition of our Most Holy Lady Theotokos and Ever-Virgin Mary: After the Ascension of the Lord, the Mother of God remained in the care of the Apostle John the Theologian, and during his journeys She lived at the home of his parents, near the Mount of Olives. She was a source of consolation and edification both for the Apostles and for all the believers. Conversing with them, She told them about miraculous events: the

Transfigurating Practices

08/06/2017

By Aristotle Papanikolaou, PhD What happened on the day of our Lord’s Transfiguration? On this day, Jesus took with him three disciples, Peter, John and James, three of the better-known disciples. He took them to a ‘high’ mountain, the Bible tells us (Mt 17:1-9; Mk 9:2-8; Lk 9:28-36). They are at the ‘high’ mountain, which is often a place of revelation in the Bible, and at this mountain Jesus is transfigured. St. Matthew tells us,

THE MYSTERY AND THE GOSPEL OF THE TRANSFIGURATION OF JESUS CHRIST (Part II)

08/04/2017

A Sermon by Father Peter A. Chamberas The Transfiguration of Christ then reveals not only the divine nature and glory of Jesus, which is always there in His unified person, – though not always observable by all and at all times; it also reveals the spiritual transfiguration of our own human nature as well. Jesus, shining in pristine beauty and unfading glory, reveals in His human nature the natural, the original condition of the human

THE MYSTERY AND THE GOSPEL OF THE TRANSFIGURATION OF JESUS CHRIST (Part I)

08/03/2017

A Sermon by Father Peter A. Chamberas The holy Transfiguration of our Lord and God and Savior Jesus Christ is commemorated in the Orthodox Church with great solemnity on August 6th as one of the major fixed Feast days of the year. On the day before, the faithful are introduced to the Transfiguration: “Come, let us all welcome the Transfiguration of Christ, and joyously celebrate the bright prefestival…” After the Feast day itself on the

Why the Orthodox Honor Mary (Part II)

08/02/2017

By Father Stephen Freeman This is information that points to the unique place of Mary in the first century Christian community. How can the Church not venerate one whom John the Baptist greeted with a leap of joy when he was in the womb? How can the Christian community be rightly centered on the Crucified Christ and ignore the soul-pierced Mother? The material in Luke is prima facie evidence of the primitive veneration of the Mother of God.

Why the Orthodox Honor Mary (Part I)

08/01/2017

By Father Stephen Freeman Today (August 1) marks the beginning of the Fast of the Dormition, the annual preparation for the feast of the Falling Asleep of the Virgin Mary. I offer this article as reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and

Love in Action

07/31/2017

The way to arrive and remain within “the force field of the Holy Spirit”, which is one way of describing consciousness–is both very simple and very hard: you’ve got to remain in love, with a foundational yes to every moment. You can’t risk walking around with a negative, resentful, gossipy, critical mind, because then you won’t be in the force field. You will not be a usable instrument. That’s why Jesus commanded us to love.

Blog

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (IV)

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (III)

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (II)

The Dormition of our Most Holy Lady the Mother of God and Ever-Virgin Mary (I)

Transfigurating Practices

THE MYSTERY AND THE GOSPEL OF THE TRANSFIGURATION OF JESUS CHRIST (Part II)

THE MYSTERY AND THE GOSPEL OF THE TRANSFIGURATION OF JESUS CHRIST (Part I)

Why the Orthodox Honor Mary (Part II)

Why the Orthodox Honor Mary (Part I)

Love in Action

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