By Fr. Stephen Freeman, August 28, 2015 There is a unanimous witness in the Christian gospels concerning the place of St. John the Baptist. In the Orthodox world he is generally referred to as the Forerunner. All of the gospels agree that he plays a key role in the coming of the Messiah. It is a role that is largely ignored by most of the Christian world. The gospels make reference to two Scriptures when they
By Stephen Freeman This week, the Church moves from the feast of Christmas to the feast of Theophany – the celebration of the Baptism of Christ. The intent of this feast is not to celebrate a succession of historical events (the Baptism of Christ is at least 30 years later than His birth). Rather this feast takes us into the depths of the mystery of Christ and His salvation of the world. Many Christians, reading the gospel accounts of
As the God of peace and Father of mercies, You sent to us Your Angel, of Great Counsel, granting us peace. So are we guided to the light of divine knowledge, and keeping vigil from night till morning we glorify You, O Lover of mankind. (Fifth Ode of the Katavasia of the Nativity) THE PREINCARNATE CHRIST is usually referred to in the Old Testament as the Angel of the Lord or as the Angel of
Another New Year has dawned, and it is normal that we give extra thought to the new time frame. We all make the customary New Year’s resolutions, only to have them short-lived. To this there could only be one answer, and this was spoken by the Lord: “The spirit is willing, but the flesh is weak.” (Matthew 26:41) Our intentions may be honorable, but we so easily capitulate to the espoused routine of life, simply
On the eighth day after His Nativity, our Lord Jesus Christ was circumcised in accordance with the Old Testament Law. All male infants underwent circumcision as a sign of God’s Covenant with the holy Forefather Abraham and his descendants (Gen. 17:10-14, Lev. 12:3). After this ritual the Divine Infant was given the name Jesus, as the Archangel Gabriel declared on the day of the Annunciation to the Most Holy Theotokos (Luke 1:31-33, 2:21). The Fathers
Sermon preached by Fr. Antony Hughes for the Feast of the Nativity of our Lord and Savior Jesus Christ on Thursday, December 24, 2015. Listening to the hymns of the [Christmas] Vesperal Liturgy, the Royal Hours, and of Matins, I was struck by some extremely beautiful things, which spoke of the openness of God towards his creation; of his love and compassion for all his creation, for the entire universe, is wrapped up in the
By Father Stephen Freeman I’ll have to ask for forgiveness at the outset on this post – mostly because of its speculative nature – something I generally prefer not to engage in – at least not for others to read. The Incarnation of Christ is significant in the course of our salvation – but we all too easily look at the story from a mere moral or soteriological point of view and fail to stop
By Father Lawrence Farley Saint Stephen is usually hailed as the first Christian martyr, but he is more than that. His death was also a boundary, and the blood which flowed from his body as the stones hit him became a river, one which separated the faith of the Christians from the religion of Judaism. For unlike the martyrs who followed him, Stephen was not killed by the pagan Romans, executed under a law which
On the second day of the feast, the Synaxis of the Most Holy Theotokos is celebrated. Combining the hymns of the Nativity with those celebrating the Mother of God, the Church points to Mary as the one through whom the Incarnation was made possible. His humanity—concretely and historically—is the humanity He received from Mary. His body is, first of all, her body. His life is her life. This feast, the assembly in honor of the
BEHOLD a new and wondrous mystery. My ears resound to the Shepherd’s song, piping no soft melody, but chanting full forth a heavenly hymn. The Angels sing. The Archangels blend their voice in harmony. The Cherubim hymn their joyful praise. The Seraphim exalt His glory. All join to praise this holy feast, beholding the Godhead here on earth, and man in heaven. He Who is above, now for our redemption dwells here below; and he
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