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Daily Meditations

The Fast of the Dormition of the Blessed Virgin (Part IV)

08/13/2018

By Father Leonidas Contos Walt Whitman, one of our great modern American poets, suggests this inner conflict when he asserts: “There is more to me than is contained between my hat and my shoes!” One of the most celebrated experiments aimed at concentrating on the man between the hat and the shoes was conducted by another American, Henry David Thoreau, who died about a hundred years ago. Thoreau was what you might call a highly

The Fast of the Dormition of the Blessed Virgin (Part III)

08/10/2018

By Father Leonidas Contos During the first fortnight of August, culminating in the Feast of the Dormition, or the Falling Asleep, of the Virgin Mary, there is sung each night in Orthodox churches a very beautiful office of supplication. In this service we alternate between two selections from the Gospel of Luke. In the one we read of the encounter between Mary and her elder cousin Elizabeth who is soon to bear a son in

The Fast of the Dormition of the Blessed Virgin (Part II)

08/09/2018

By Father Leonidas Contos, LOS ANGELES, August 2, 1962 Orthodox theology refuses to see Mary as only the physical instrument of Christ’s birth. She is seen as a cooperating instrument in the work of redemption. Christ did not save the world, so to speak, automatically. He was not on earth as an alien thrust in, but lived as part of humanity, sharing its weakness, knowing its need. The grace He released into the world became

The Fast of the Dormition of the Blessed Virgin (Part I)

08/08/2018

By Father Leonidas Contos There are in the Orthodox tradition three principal periods of fasting during the ecclesiastical year; they are also the ones that are the least neglected. One is the forty-day period of Advent; the second is the forty-day period of Lent; the third is the fifteen-day fast which begins the first of August, and will end on the fifteenth with the commemoration of the Falling Asleep of the Theotokos. Among the three

A HOMILY ON THE DORMITION OF THE MOTHER OF GOD (Part II)

08/07/2018

We have peace when we are with the Lord and His Most Holy Mother; she is always here to help whenever we call upon her. In her we have unshakable support, which remains the same for all ages and which will not change. We cannot find this support anywhere else on earth, not even among our family members, let alone in things like riches, earthly power, and honor. We can be left without all these

Transfiguring Practices

08/06/2018

By Aristotle Papanikolaou, PhD What happened on the day of our Lord’s Transfiguration? On this day, Jesus took with him three disciples, Peter, John and James, three of the better-known disciples. He took them to a ‘high’ mountain, the Bible tells us (Mt 17:1-9; Mk 9:2-8; Lk 9:28-36). They are at the ‘high’ mountain, which is often a place of revelation in the Bible, and at this mountain Jesus is transfigured. St. Matthew tells us,

A HOMILY ON THE DORMITION OF THE MOTHER OF GOD (Part I)

08/03/2018

I thank the Lord and the Most Holy Mother of God that He has willed to embellish this feast day of the Dormition of the Most Holy Theotokos through the angelic voices of the children who sang so beautifully. When the chanting is as beautiful as this, we are freed from all our cares and our interest for earthly things and we ascend into eternity with the Lord, His angels, and the saints, where our

Why the Orthodox Honor Mary (Part II)

08/02/2018

By Father Stephen Freeman, August 1, 2016 John’s gospel seems to me to be marked with a profound understanding of the mystery of Mary. Of special note is his first mention of her. We meet her at the Wedding in Cana. John provides no introduction to her character – he presumes a prior knowledge on the part of his readers. At the Wedding, the wine runs out. And with no explanation of a practical sort, John simply relates

Why the Orthodox Honor Mary (Part I)

08/01/2018

By Father Stephen Freeman, August 1, 2016 Today (August 1) marks the beginning of the Fast of the Dormition, the annual preparation for the feast of the Falling Asleep of the Virgin Mary. I offer this article as reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand,

“There was an evening and a morning…”

07/31/2018

“There was an evening and a morning…” No less than six times in the first chapter of the first sacred book of the Hebrews, God is represented creating the days of the week and setting evening as the time at which the day begins. The way people today count time is not Your way, O Lord.  Instinctively, they tend to start the day with morning.  The day begins with the pale light of daybreak.  Then

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