God’s Risk (Part II) Maximus the Confessor clearly distinguishes two freedoms in Man: that of his nature and that of his person. The first is the magnetic attraction of his deepest being towards God, the completion of his nature in love; indeed, Man desires love with his whole nature and finds fulfillment in it. Human beings conceal within themselves an ‘immense capacity for love and joy which is effective from the moment it knows the
The God of Jesus Christ exists entirely for, with, through another. The law of personhood is that the only way one “has” oneself at all is by giving oneself away. —Catherine Mowry LaCugna [1] What if we actually dropped into this Trinitarian flow and let it be our major teacher? Even our very notion of society, politics, and authority would utterly change, because most of it is still top down and outside in. Trinitarian theology says
By Fr. Stephen Freeman, March 3, 2015 “That man might become God…” On its surface this statement simply sounds blasphemous. Interpreted in a wrong manner, it would be worse than blasphemous. When read correctly, however, it is the very essence of salvation itself. “To go to heaven…” from my childhood this phrase has been used as the goal of a Christian life. But, interpreted in its most common manner, it is only a Christianized version of paganism.
Luke the Evangelist (Λουκᾶς Loukas) was an Early Christian writer who the Church Fathers such as Jerome and Eusebius said was the author of the Gospel of Luke and the Acts of the Apostles. The Roman Catholic Church venerates him as Saint Luke, patron saint of physicians, surgeons, students, butchers, and artists; his feast day is October 18. Luke was a physician and lived in the Greek city of Antioch in Asia Minor. His earliest notice is in Paul’s Epistle to Philemon, verse 24. He is also mentioned in Colossians 4:14 and 2 Timothy 4:11, two works
“You are loved” “My child,” God declares, “this word that I speak to you places you in the very heart of the Burning Bush. You are no longer on the threshold of the mystery, you have entered it fully. You are loved. If you truly want to receive them, these three words can shake and transform your very life. “You are loved. We have to begin at the beginning. In the first place we have
God’s Risk (Part I) The human being, the being who is personal, is the pinnacle of creation. With humanity the omnipotence of God gives rise to something radically new. Not a lifeless reflection or a puppet, but a freedom which can oppose God, and put the fulfillment of God’s creation in jeopardy by excluding him from it. In the supreme achievement of God’s creative omnipotence – for only life giving Love can create a free
Though he was in the form of God, he did not count equality with God a thing to be grasped, but emptied himself, taking the form of a servant, and being born in human likeness. —Philippians 2:6 Could this stanza of the great Philippian hymn be applied not only to Jesus but also to the entire Trinity? I believe so. The Three all live as an eternal and generous kenosis, the Greek word for self-emptying. If
By Fr. Stephen Freeman, February 18, 2015 Man is a musical composition, a wonderfully written hymn to powerful creative activity. – St. Gregory of Nyssa (PG 44, 441 B) In St. Gregory’s thought, man is not only a singer, but a song. We are not only song, but the song of God. Indeed, within one theme of the fathers, all of creation is the song of God, spoken (or sung) into existence. “Let there be light,” is more
In many ancient traditions, as still today in India, salvation is understood as dissolution into the vastness of the universe, re-absorption into an impersonal divinity; but the Fathers insist that humanity must ‘personalize’ the universe; not save itself by means of the universe, but save it by communicating grace to it. And all the while human beings must also humbly decipher the ‘Bible of the world’; they elevate themselves above all life in order to
Witnesses to Silence and Stillness (II) In a hospital room a number of years ago, a close friend lay dying. For years he had rebelled against God and against his Orthodox faith, expressing that rebellion by indifference to everything connected with the Church. In the last years of his life he had come home. With the simplicity and openness of a child he now turned his face to God and prayed. You could see in
© 2020 Saint Sophia Greek Orthodox Cathedral
