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Pseudo-Dionysius the Areopagite

10/03/2018

Pseudo-Dionysius the Areopagite, (flourished c. 500), probably a Syrian monk who, known only by his pseudonym, wrote a series of Greek treatises and letters for the purpose of uniting Neoplatonic philosophy with Christian theology and mystical experience. These writings established a definite Neoplatonic trend in a large segment of medieval Christian doctrine and spirituality—especially in the Western Latin Church—that has determined facets of its religious and devotional character to the present time. Historical research has been unable to identify the author, who, having assumed the name of

God is the Depth

10/02/2018

No, the God of Christians is not the summit – reassuring and plain to see – of a pyramid of beings. He is the depth who reveals depths everywhere, making of the most familiar creature a thing unknown. We are like drunken potholers; every face we see reveals the hidden side of the earth. It is a wonderful and compelling vision. ‘Do not try to distinguish between the worthy and the unworthy; all must be

A Trinitarian Revolution

10/01/2018

I think we are in the beginnings of a Trinitarian Revolution. History has so long operated with a static and imperial image of God—as a Supreme Monarch and Critical Spectator living in splendid isolation from what he (and God is always and exclusively envisioned as male in this model) created. His love is perceived as unstable, whimsical, and preferential. Humans become the God we worship. So it is quite important that our God is good and

Sex and the Moral Imagination

09/28/2018

By Fr. Stephen Freeman, February 12, 2015 …. For although the Supreme Court is not the arbiter of morality, its decisions generally signal a deep level of cultural acceptance. Of course, in American practice, the Court represents the apex of legal/forensic imagination. Its decision[s]…signal the bankruptcy of the forensic model for continuing Christian thought. When questions of sexual behavior are placed before the legal model, Christians are simply unable to make a persuasive case for much

On Silence and Stillness (III)

09/27/2018

On Silence and Stillness (III) Each of us will have to discover our own most effective means to acquire a measure of quiet and a disposition toward prayer. For many people, it is enough to select a certain space—an icon corner in the bedroom or study, for example—and to set as far as possible a fixed time each day. Alone, away from phones and other distractions, we can light a candle before an icon, then

Repose of the Holy Apostle and Evangelist John the Theologian

09/26/2018

The Holy, Glorious All-Laudable Apostle and Evangelist, Virgin, and Beloved Friend of Christ, John the Theologian was the son of Zebedee and Salome, a daughter of Saint Joseph the Betrothed. He was called by our Lord Jesus Christ to be one of His Apostles at the same time as his elder brother James. This took place at Lake Gennesareth (i.e. the Sea of Galilee). Leaving behind their father, both brothers followed the Lord. The Apostle

The Person (II)

09/25/2018

Individuals can be classified or grouped. But the person is always unique. It breaks groups apart; it is itself a breach in the universe. To begin to discern the mystery of the person, we must push further the parallel between negative theology and negative anthropology. God is ‘greater than God’, beyond all affirmation, even beyond all negation. The Depth is revealed as the Lover who transcends his own transcendence and comes to seek for the

St. Thekla the Protomartyr and Equal-to-the-Apostles

09/24/2018

“The Holy Protomartyr and Equal of the Apostles Thekla was born in the city of Iconium. She was the daughter of rich and illustrious parents, and she was distinguished by extraordinary beauty. At eighteen years of age they betrothed her to an eminent youth. But after she heard the preaching of the holy Apostle Paul about the Savior, St Thekla with all her heart came to love the Lord Jesus Christ, and she steadfastly resolved

The Moral Path of Being

09/21/2018

By Fr. Stephen Freeman, February 9, 2015 If Christian morality is not a legal or forensic matter, how are we to think about moral behavior? Does the word have no use for Orthodox Christians? What do we think about when we confess our sins? If morality is ontological – a matter of being – what does that look like? To say that morality is ontological, a matter of our being, is to confess that the commandments of God are

The Desire for Happiness

09/20/2018

Most people probably understand happiness in very earthly and materialistic terms, ranging from having no responsibilities or cares to having two beautiful cars in the garage. For others, it means enough prestige, power, money, and health that they need never worry. But is this what happiness means? The very fact that human beings always and everywhere (barring some kind of psychological dysfunction) desire and try … to attain some degree of happiness in this world

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Pseudo-Dionysius the Areopagite

God is the Depth

A Trinitarian Revolution

Sex and the Moral Imagination

On Silence and Stillness (III)

Repose of the Holy Apostle and Evangelist John the Theologian

The Person (II)

St. Thekla the Protomartyr and Equal-to-the-Apostles

The Moral Path of Being

The Desire for Happiness

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