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Daily Meditations

The Fourth Day of Great Lent. Bright Sadness.

03/14/2019

For many, if not for the majority of Orthodox Christians, Lent consists of a limited number of formal, predominantly negative, rules and prescriptions: abstention from certain food, dancing, perhaps movies. Such is the degree of our alienation from the real spirit of the Church that it is almost impossible for us to understand that there is “something else” in Lent—something without which all these prescriptions lose much of their meaning. This “something else” can best

The Third Day of Great Lent. The Liturgy of the Pre-Sanctified Gifts.

03/13/2019

The Liturgy of the Pre-Sanctified Gifts has a distinct character and order. It is comprised of three major parts or components: a) the service of Great Vespers peculiar to this Liturgy; b) the solemn transfer of the Pre-Sanctified Gifts to-the holy Table; and c) the preparation for and the distribution of holy Communion. The Liturgy does not contain the Anaphora, the Gifts of the bread and wine having been consecrated at the Divine Liturgy on

The Second Day of Great Lent. “When You Fast…”

03/12/2019

What appears to happen in the Passion of Christ and what actually happens are not at all the same. What appears to happen is not that extraordinary.  The Romans crucified a Jewish man in order to keep public order.  During their long rule over Judea, the Romans had killed many Jews, making the death of Jesus one among these many.  But, only in appearance.  The reality was very different.  The Paschal homily attributed to St.

The First Day (Pure Monday) of Great Lent: The Journey to Pascha

03/11/2019

By Alexander Schmemann When a man leaves on a journey, he must know where he is going. Thus with Lent. Above all, Lent is a spiritual journey and its destination is Pascha, “the Feast of Feasts.” It is the preparation for the “fulfillment of Pascha, the true Revelation.” We must begin, therefore, by trying to understand this connection between Lent and Pascha, for it reveals something very essential, very crucial about our Christian faith and

Forgiveness – Do We Know What We’re Doing?

03/08/2019

By Fr Stephen Freeman, March 13, 2016 The first service of Great Lent in the Orthodox Church is “Forgiveness Vespers,” served on the eve of Monday of the First Week. There is nothing unusual about the service itself – other than the “rite of forgiveness” appended to it. In this, the priest and the faithful ask forgiveness of one another. Often this is done with mutual prostrations. Each asks the forgiveness of the other. The

The Eastern Christian Spiritual Tradition

03/07/2019

The Eastern Christian spiritual tradition is not composed of “schools” as in the West, where they are typically associated with a particular religious order (for example, Benedictine, Carmelite, or Franciscan). Yet there is more than one approach in the East. The one favored on Athos is known as hesychasm, from the Greek word hesychia, translated as “stillness.” It flourished especially in the fourteenth century on Athos, at a time when a controversy arose over the

Members of One Another (Part IX): Weep with Me, Forest and Desert (I)

03/06/2019

Sin and salvation, however, are not merely human in scope, but they also involve the entire created order. When Adam fell, the whole creation fell with him; and by the same token our human salvation will inaugurate the salvation of the total cosmos. As Fr Sophrony puts it, ‘Every saint is a phenomenon of cosmic character’. We are not saved from but with the world. This cosmic understanding of sin and salvation has a firm

Staying by Oneself (Part I)

03/05/2019

The ancient fathers continually advise the monks to remain in their kellion, to hold out and not run away from themselves. Stabilitas — constancy, holding on, staying by oneself — is the condition for every kind of human and spiritual progress. St. Benedict sees in stability the cure for the sickness of his day (the time of the great tribal migrations), of uncertainty and constant movement. Stabilitas means remaining in the community that one has

The Left Hand of God

03/04/2019

Part of integrating the inner and the outer is looking at both sides of life clearly and honestly. We must be able to face the joy and wonder of life as well as its pain, injustice, and absurdity. I call the dark side of life the left hand of God or the painful mystery of things. My several encounters with cancer are good examples. I have long preached about the painful mystery of things, but

The Work That Saves

03/01/2019

By Fr. Stephen Freeman, April 17, 2015 Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various

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