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The Thirty-Second of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part VI)

04/11/2019

What could be the meaning of Lent during the long hours we spend outside of home—commuting, sitting at our desks, taking care of our professional duties, meeting our colleagues and friends? Although no clear-cut “recipe” can be given here as in any other area, some very general considerations are possible. In the first place, Lent is a good time to measure the incredibly superficial character of our relations with men, things, and work. The “keep

The Thirty-First Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part V)

04/10/2019

Everyone will no doubt agree that the whole style of family existence has been radically altered by radio and television. These media of “mass communication” permeate today our whole life. One does not have to “go out” in order to “be out.” The whole world is permanently here within my reach. And, little by little, the elementary experience of living within an inner world, of the beauty of that “interiority,” simply disappears from our modern

The Thirtieth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part IV)

04/09/2019

Attending liturgical services, fasting, and even praying at regular intervals do not exhaust the lenten effort. Or rather, in order to be effective and meaningful, they need the support of our whole life. They need, in other terms, a “style of life” which would not be in contradiction with them, would not lead to a “split” existence. In the past, in Orthodox countries, such support was given by society itself: it was that complex of

The Twenty-Ninth Day of Great Lent. Love, Not Atonement

04/08/2019

All the great religions of the world talk a lot about death, so there must be an essential lesson to be learned here. But throughout much of religious history our emphasis has been on killing the wrong thing and avoiding the truth: it’s you who has to die, or rather, who you think you are—your false self. It’s never someone else! Historically we moved from human sacrifice to animal sacrifice to various modes of seeming self-sacrifice, usually

The Twenty-Sixth Day of Great Lent. The Ladder of Divine Ascent and Moral Improvement

04/05/2019

By Fr. Stephen Freeman, April 11, 2016 The Fourth Sunday of Great Lent in the Orthodox Church, is dedicated to St. John Climacus, the author of the ancient work, The Ladder of Divine Ascent. It is a classic work describing “steps” within the life of the struggling ascetic. There is an icon associated with this work, picturing monastics climbing the rungs of a ladder to heaven, battling demons who are trying to pull them off. However,

The Twenty-Fifth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part III)

04/04/2019

[Fasting] should be practiced on two levels: first, as ascetical fast; and second, as total fast. The ascetical fast consists of a drastic reduction of food so that the permanent state of a certain hunger might be lived as a reminder of God and a constant effort to keep our mind on Him. Everyone who has practiced it—be it only a little—knows that this ascetical fast rather than weakening us makes us light, concentrated, sober,

The Twenty-Fourth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part II)

04/03/2019

What then is fasting for us Christians? It is our entrance and participation in that experience of Christ Himself by which He liberates us from the total dependence on food, matter, and the world. By no means is our liberation a full one. Living still in the fallen world, in the world of the Old Adam, being part of it, we still depend on food. But just as our death—through which we still must pass—has

The Twenty-Third Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part I)

04/02/2019

In the Orthodox teaching, sin is not only the transgression of a rule leading to punishment; it is always a mutilation of life given to us by God. It is for this reason that the story of the original sin is presented to us as an act of eating. For food is means of life; it is that which keeps us alive. But here lies the whole question: what does it mean to be alive

The Twenty-Second Day of Great Lent. The Cross: Suffering Love

04/01/2019

Many people rightly question how there can be a good or just God in the presence of so much evil and suffering in the world—about which “God” appears to do nothing. Exactly how is God loving and sustaining what God created? That is our constant dilemma, and without some answer you can quite reasonably become an atheist or at least an agnostic. I believe—if I am to believe Jesus—that God is precisely suffering love. If Jesus is the living

The Nineteenth Day of Great Lent. Good News – Your Debt is Being Cancelled

03/29/2019

By Fr. Stephen Freeman, April 27, 2016 Recent conversations on the blog have bounced around the imagery of debt in the Scriptures. Contemporary Protestant thought often likes to express the notion of a “sin debt.” The idea runs that God’s righteousness and justice have proper demands. When we fail to keep the commandments, we create a debt for which God’s justice demands payment. Christ’s innocent self-offering on the Cross is seen as the payment for

Daily Meditations

The Thirty-Second of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part VI)

The Thirty-First Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part V)

The Thirtieth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part IV)

The Twenty-Ninth Day of Great Lent. Love, Not Atonement

The Twenty-Sixth Day of Great Lent. The Ladder of Divine Ascent and Moral Improvement

The Twenty-Fifth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part III)

The Twenty-Fourth Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part II)

The Twenty-Third Day of Great Lent. “. . . BUT BY PRAYER AND FASTING” (Part I)

The Twenty-Second Day of Great Lent. The Cross: Suffering Love

The Nineteenth Day of Great Lent. Good News – Your Debt is Being Cancelled

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