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Staying by Oneself (Part I)

03/05/2019

The ancient fathers continually advise the monks to remain in their kellion, to hold out and not run away from themselves. Stabilitas — constancy, holding on, staying by oneself — is the condition for every kind of human and spiritual progress. St. Benedict sees in stability the cure for the sickness of his day (the time of the great tribal migrations), of uncertainty and constant movement. Stabilitas means remaining in the community that one has

The Left Hand of God

03/04/2019

Part of integrating the inner and the outer is looking at both sides of life clearly and honestly. We must be able to face the joy and wonder of life as well as its pain, injustice, and absurdity. I call the dark side of life the left hand of God or the painful mystery of things. My several encounters with cancer are good examples. I have long preached about the painful mystery of things, but

The Work That Saves

03/01/2019

By Fr. Stephen Freeman, April 17, 2015 Do we cooperate in our salvation? Do our efforts make a difference? These questions lie at the heart of a centuries-old religious debate in Christianity. Classically, the Protestant reformers said, “No,” to these questions, arguing that we are saved solely and utterly by God’s grace, His unmerited favor. The Catholic Church replied that “faith without works” is dead and that faith alone is insufficient. This debate, with various

The Philokalia

02/28/2019

Virtually every spiritual tradition has an authoritative scripture or scriptures that serve as a foundational text for its beliefs, practices, and spirituality. For Christians, that collection of texts is the Holy Bible. But the fracturing of the Christian Church in the fifth century (following the Council of Chalcedon in 451), the eleventh century (the break between what came to be known as the Eastern Orthodox and Roman Catholic Churches), and the sixteenth century (the Protestant

My Rage and Spirituality from Below (Part IV)

02/27/2019

By contrast, spirituality from above reacts to the rage that boils up in us by repressing or crushing it: “Rage is not supposed to happen. As a Christian I’ve got to be friendly and balanced at all times. So I have to control my rage.” Spirituality from below would mean questioning my rage, questioning what God wants to tell me with it. Perhaps my rage is pointing to some deep injury. Perhaps in my rage

Persons in Communion: The Justification of the Good

02/26/2019

But sin turns this diverse unity into a hostile multiplicity, so that space becomes a separator, time a murderer, and language good only for expressing juxtaposition or possession. Whence the slogan of May 1968, ‘Love one another’; this is facile blasphemy, because the erotic encounter itself is given us as a symbol, a foretaste of personal communion. In the universe of sin solitary individuals devour one another. There is a besetting tendency today, when faced

Law and Grace. An Economy of Grace

02/25/2019

God’s freely given grace is a humiliation to the ego because free gifts say nothing about being strong, superior, or moral. Thus only the soul can understand grace, never the mind or the ego. The ego does not know how to receive things freely or without logic. It likes to be worthy and needs to understand in order to accept things as true. The ego prefers a worldview of scarcity or quid pro quo, where

A Lesser Atonement

02/22/2019

By Fr. Stephen Freeman, March 28, 2015 It has long been known that people tend to see what they think they are seeing. This is particularly the case where what we think is familiar and expected. The case of “mistaken identity” flows from our assumptions and expectations. This is nowhere more true than when we are reading Scripture. If a passage has years of associations, it is almost impossible to see anything else. I have noticed this

Members of One Another (Part VIII): The Total Adam

02/21/2019

The sin of Adam is cosmic in its effects, destroying as it does the primal harmony that prevailed between humans and the rest of creation. So Adam exclaims in his ‘Lament’: In paradise was I joyful and glad: The Spirit of God rejoiced me, and suffering was a stranger to me. But when I was driven forth from paradise cold and hunger began to torment me. The beasts and the birds that were gentle and

Spirituality from Below (Part III)

02/20/2019

For the monks humility is the courage to face the truth, the courage to accept their own earthliness, their humanity. The monks test one another in humility, so as to find out whether someone really is a man of God. “A monk was highly praised to Anthony by the brothers. Then Anthony took him and put him to the test, to see if he could endure insults. When it became clear that the man couldn’t

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Staying by Oneself (Part I)

The Left Hand of God

The Work That Saves

The Philokalia

My Rage and Spirituality from Below (Part IV)

Persons in Communion: The Justification of the Good

Law and Grace. An Economy of Grace

A Lesser Atonement

Members of One Another (Part VIII): The Total Adam

Spirituality from Below (Part III)

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