By Fr. Stephen Freeman, February 9, 2015 If Christian morality is not a legal or forensic matter, how are we to think about moral behavior? Does the word have no use for Orthodox Christians? What do we think about when we confess our sins? If morality is ontological – a matter of being – what does that look like? To say that morality is ontological, a matter of our being, is to confess that the commandments of God are
Most people probably understand happiness in very earthly and materialistic terms, ranging from having no responsibilities or cares to having two beautiful cars in the garage. For others, it means enough prestige, power, money, and health that they need never worry. But is this what happiness means? The very fact that human beings always and everywhere (barring some kind of psychological dysfunction) desire and try … to attain some degree of happiness in this world
First [we have] the mystery of the created Person in its vertical relation, on the one hand to God who calls it, and on the other [we have] the human nature which it must assume, and whose ‘panhuman’ and cosmic aspects we [must recognize]. Vladimir Lossky has shown clearly that the supernatural character of the person runs right through the Chalcedonian definition. This emphasizes the unity of the humanity and the divinity. Christ is true
On Silence and Stillness (II) Silence is the prerequisite for inner stillness, and only inner stillness enables us truly to listen to God, to hear His voice, and to commune with Him in the depths of our being. Yet silence and stillness are, like prayer itself, gifts that God can and wants to bestow upon us. The greatest truth about us is that God has created us with a profound longing, a burning thirst for
1 Corinthians 13 might be the supreme piece of condensed theology in the entire Bible. The whole message of Scripture is there. In this one short part of a longer letter, Paul shows himself to be an excellent philosopher, theologian, mystic, teacher, and psychologist. If he had written nothing else, he would still deserve a place in spiritual history. Honestly, I could preach for two hours on this one chapter and wouldn’t scratch the surface
The Elevation of the Venerable and Life-Creating Cross of the Lord: The pagan Roman emperors tried to completely eradicate from human memory the holy places where our Lord Jesus Christ suffered and was resurrected for mankind. The Emperor Hadrian (117-138) gave orders to cover over the ground of Golgotha and the Sepulchre of the Lord, and to build a temple of the pagan goddess Venus and a statue of Jupiter. Pagans gathered at this place
“He who penetrates beyond the Cross and the Tomb and finds himself initiated into the mystery of the Resurrection, learns the end for which God has created all things.” –Saint Maximus the Confessor Christ assumed our nature; He voluntarily submitted to all the consequences of sin; He took on Himself the responsibility for our error, while remaining a stranger to sin, in order to
As creatures we possess not only a created nature but personal identity. We think we know instantly what a person is. To judge from what philosophers and psychologists say, you would think that whatever is best in the individual determines what the person is. Whereas the theologian knows that the person is a mystery, intelligible only by the contemplation of the Trinity. The priestly prayer of Christ in St John’s Gospel puts it in a
When someone says 9-11 almost everyone in America will know that it refers to September 11, 2001, the day of the infamous attacks on the United States by 19 hijackers who flew two airline passenger jets into the World Trade Center in New York, one into the Pentagon near Washington DC, and one that crashed into a field near Shanksville, Pennsylvania, while it was undoubtedly bound for the Capitol or White House. 9-11 became a
Authentic love is of one piece. How you love anything is how you love everything. Love is a quality of relationship more than a statement about the worthiness or deservedness of the object loved. (Read that twice!) Jesus commands us to “Love our neighbors as we love ourselves,” and he connects the two great commandments of love of God and love of neighbor, saying they are “like” one another (Matthew 22:40). So often, we think
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