By Fr. Stavros Akrotirianakis, June 1, 2018 There is a reason why I end many of these reflections quoting the Psalms. This is because the Psalms read as prayers, many of which are appropriate to use as our personal prayers. One piece of advice I have given many times is for people to read through the book of Psalms (read one a day – it will take you five months) and then in a notebook,
The law was given to multiply our opportunities for falling. —Romans 5:20 The pattern of necessary falling or the “myth of transgression” made less and less sense to Western Christianity as it came to think that religion’s purpose was to teach and maintain social and imperial order. The Christian mind eventually had little respect for the ubiquitous disorder in the universe, unlike most native religions—for example, as here in New Mexico where the Puebloan clown deliberately
By Fr. Stephen Freeman, May 23, 2015 In my March lecture in San Francisco, I made an assertion that is worth isolating for an article. That assertion is that we are created in the image of the Crucified Christ, and that this is essential in understanding what it means to be human. I have been asked where I got such an idea. The most simple answer is: the Scriptures. Arguably, the first reference to the Crucified Christ
By Fr. Maximos (Constas) The Orthodox Church is a bottomless spring of spiritual wisdom, granting the eternal life of Christ to all who ardently seek it. Through the millennia this wisdom has been captured for us in part in the writings of the Fathers, the lives of the saints, and the various collections of sayings of the monastic fathers. Among the most prized literary possessions of the Church is the spiritual classic The Philokalia, which
By Michael Haldas, Thoughts on Peace amidst Pain and Suffering, June 13, 2016 “In Christianity we are taught sin is a condition of the world and the cause of human suffering. We are also taught Christ defeated sin and redeemed suffering through the cross and now our suffering can be transformative. Many of us reject this because it is not the answer we want to the condition of evil and suffering. Who would want this
By Fr. Stavros Akrotirianakis, May 31, 2108 My Spiritual Father (the priest who I go to confession to, who also serves as a mentor and confidant) has taught me many things over the years. One phrase he has used that I always try to remember, in prayer, worship and other things is: “Eighty percent of life is just showing up.” In other words, eighty percent of the effort we make in doing something is just showing up.
First the fall, and then the recovery from the fall, and both are the mercy of God. —Julian of Norwich (c. 1343–c. 1416) [1] It is in falling down that we learn almost everything that matters spiritually. As many of the parables seem to say, you have to lose it (or know that you don’t have it) before you will really seek it, then find it, and fittingly celebrate (see all three parables of Luke 15).
By Fr. Stephen Freeman, May 20, 2015 The search for the historical anything is an exercise in fantasy and imagination, a good movie, but not good for much else. C.S. Lewis noted that reviewers of his books, speculating on how they were written and other such intimate historical matters, were almost universally wrong. He wondered out loud why we should presume historical critics of the past, sometimes of a past stretching back for millennia, should be taken
By Fr. Maximos (Constas) Worst of all is the so-called smartphone which I like to call the dumb phone, which is essentially a portable computer. I was with my family for thanksgiving and everyone came into the house with an iPad under his arm, and they literally had them sitting on the table and would check them every now and then. It’s very rude; it’s very divisive and destructive of community. And you might say,
By Michael Haldas Thoughts on the Spiritual and Material, June 9, 2016 “…the Church’s perspective is not dualistic, but rather sees that the spiritual and material parts of man are both in need of transfiguration and redemption. Man is not saved without the body; through the body he has his being and life. Our quest is not a mental salvation that we seek in the Church through our thoughts about God; such thinking is rationalistic
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