Daily Meditations

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Tuesday

Commemoration of Saints Raphael, Nicholas and Irene of Lesbos Newly-Appeared Martyrs of Lesbos, Saints Raphael, Nicholas and Irene These saints were martyred by the Turks on Bright Tuesday (April 9, 1463) ten years after the Fall of Constantinople. For nearly 500 years, they were forgotten by the people of Lesbos, but “the righteous Judge… opened the things that were hid” (2 Macc. 12:41). For centuries the people of Lesbos would go on Bright Tuesday to

Christos Anesti! Christ is Risen! This week after Holy Week is called ‘Bright Week…’ also called Renewal Week, as in ‘to make new’ or ‘start over’.

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Christos Anesti!  Christ is Risen!  Bright Week – A Week of Renewal  This week after Holy Week is called ‘Bright Week…’ also called Renewal Week, as in ‘to make new’ or ‘start over’.  “If Christ can turn death into life, what aspect of our lives cannot be transformed into glory? No matter how difficult life may be due to sickness, fear, or stress of any

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Monday

On Bright Monday the Church commemorates the Sweet-Kissing (Glykophilousa) Icon of the Most Holy Theotokos. Like the Iveron Icon (March 31), the Sweet-Kissing Icon was also saved from the iconoclasts by a pious woman in the ninth century. It also traveled miraculously upon the sea, arriving at Mt. Athos, the “Garden of the Theotokos,” where it was honored by the monks. A nobleman named Simeon was an iconoclast who shared the emperor Theophilus’s hatred for

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Great and Holy Pascha

Introduction On the Great and Holy Feast of Pascha, Orthodox Christians celebrate the life-giving Resurrection of our Lord and Savior Jesus Christ. This feast of feasts is the most significant day in the life of the Church. It is a celebration of the defeat of death, as neither death itself nor the power of the grave could hold our Savior captive. In this victory that came through the Cross, Christ broke the bondage of sin,

The Great and Holy Saturday

Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His Glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy

The Great and Holy Friday

Introduction On Great and Holy Friday, the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb.

The Great and Holy Thursday

Introduction On Thursday of Holy Week four events are commemorated: the washing of the disciples’ feet, the institution of the Sacrament of the Holy Eucharist at the Last Supper, the agony in the garden of Gethsemane, and the betrayal of Christ by Judas. Commemorations of Holy Thursday The Institution of the Eucharist At the Mystical Supper in the Upper Room Jesus gave a radically new meaning to the food and drink of the sacred meal.

What Spiritual Benefit Can Be Derived From This Quarantine?

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification RESOURCES FOR HOLY WEEK AND PASCHA AT HOME Spiritual Resources for the Pandemic TOPIC OF THE WEEK: What Spiritual Benefit Can Be Derived From This Quarantine? Coping with COVID-19 for Orthodox Christians  Family/Adult –  Rediscovering the Beauty of Orthodoxy “…With all the fear most of us are experiencing as we collectively look toward an uncertain future, this can actually be for us a precious time,

The Great and Holy Wednesday

On Holy Wednesday [Matins celebrated by anticipation on Holy Tuesday evening] the Church invites the faithful to focus their attention on two figures: the sinful woman who anointed the head of Jesus shortly before the passion (Matthew 26:6-13), and Judas, the disciple who betrayed the Lord. The former acknowledged Jesus as Lord, while the latter severed himself from the Master. The one was set free, while the other became a slave. The one inherited the

The Great and Holy Tuesday

On Holy Tuesday the Church [Matins celebrated by anticipation on Holy Monday evening] calls to remembrance two parables, which are related to the Second Coming. The one is the parable of the Ten Virgins (Matthew 25:1-3); the other the parable of the Talents (Matthew 25:14-30). These parables point to the inevitability of the Parousia and deal with such subjects as spiritual vigilance, stewardship, accountability and judgment. From these parables we learn at least two basic