By Fr. Stephen Freeman, August 12, 2020 There was a wicked kingdom in which there lived a large number of slaves. The kingdom fought wars, built cities and was extremely successful in growing its economy. Its achievements were the envy of all the other kingdoms. The slaves did well, too. They were not given low jobs or manual labor. Instead, they were “helping” slaves. Their task was to help the people of the Kingdom get by.
By Abbot Tryphon, April 21, 2020 For everlasting Joy comes with Christ’s Resurrection We all have certain things in our lives that we feel passionate about. When I was a young man, long distance running was my passion, and nothing gave me more joy than the run. Every day was organized around running. I’d even plan vacations around my runs, often heading to Vancouver, B.C., so I could run around Stanley Park. I’d stay in
Saint Mary Magdalene is the most outstanding person in the circle of Christ’s women disciples, and, indeed, the most significant female figure in the Christian Church, after the Mother of God. Her importance for the Church is expressed in the lengthy references to her in the Lives of the Saints. We have very little information concerning her life. She was born in Magdala, a town to the west of the Lake of Gennesaret and south
The Sermon on the Mount is the very blueprint for Christian lifestyle, and most scholars see it as the best summary of Jesus’ teaching. But we can’t understand this wisdom with the rational, dualistic mind; in fact, we will largely misunderstand it while convinced that we got it on the first try. As we saw last week, Jesus taught an alternative wisdom—the Reign of God—which overturns the conventional and common trust in power, possessions, and
Elias of great fame was from Thisbe or Thisbe, a town of Galaad (Gilead), beyond the Jordan. He was of priestly lineage, a man of a solitary and ascetical character, clothed in a mantle of sheep skin, and girded about his loins with a leather belt. His name is interpreted as “Yah is my God.” His zeal for the glory of God was compared to fire, and his speech for teaching and rebuke was likened
Marina was born in Southern Anatolia, specifically from Pisidia in Antioch, at the end of the third century during the reign of Claudius II (268-270). She was the only daughter of noble pagan parents. When she was five years old her mother died (some sources say she died shortly after childbirth), and since her father, Aidesios, was too busy carrying out his duties as a pagan priest to care for her properly, he turned her
SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification TOPIC OF THE WEEK: St. Paisios of Holy Mount Athos (†7/12/94) is perhaps the greatest and most revered saint of the Orthodox Church of our time. Thousands of people around the world have eponymously witnessed and reported first-hand miracles performed by the saint during his lifetime. The officially recorded and verified miracles performed by the saint after his repose at his resting place at the Monastery
By David Bentley Hart, October 2003 It is worth asking ourselves what this tableau, viewed from the vantage of pagan antiquity, would have meant. A man of noble birth, representing the power of Rome, endowed with authority over life and death, confronted by a barbarous colonial of no name or estate, a slave of the empire, beaten, robed in purple, crowned with thorns, insanely invoking an otherworldly kingdom and some esoteric truth, unaware of either
The Holy Great Prince Vladimir, Equal of the Apostles. Few names in the annals of history can compare in significance with the name of St Vladimir, the Baptizer of Rus, who stands at the beginning of the spiritual destiny of the Russian Church and the Russian Orthodox people. Vladimir was the grandson of St Olga. Though Vladimir indulged himself in a wild, sensuous life, he was far from the libertine that they sometimes portray him
To begin to see with new eyes, we must observe—and usually be humiliated by—the habitual way we encounter each and every moment. It is humiliating because we will see that we are well-practiced in just a few predictable responses. Not many of our responses are original, fresh, or naturally respectful of what is right in front of us. The most common human responses to a new moment are mistrust, cynicism, fear, defensiveness, dismissal, and judgmentalism.
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