By Fr. Stephen Freeman, June 3, 2015 I began writing this blog in October of 2006. Printed below is the second article that I wrote. I have reprinted it from time to time, as much for my sake as anything. When I wrote it, almost no one was reading the blog. It was simply a reminder not to take myself too seriously. With around a million views a year these days, it’s tempting to think
By Fr. Maximos (Constas) The shift from exterior to interior is not simply a monastic idea. It’s part of basic Christian living. We don’t do this because we’re told to, but because it’s what’s good and best for us. This is what’s best for us. I’m reminded of one of the many wonderful quotes from Augustine’s Confessions where he says to God, “I was looking everywhere for you, but I was looking outside of myself.” I
By Michael Haldas Thoughts on Us and the Holy Spirit, June 17, 2016 “If Jesus had stayed on earth, his physical presence would have limited the spread of the Good News, because physically he could be in only one place at a time. After Christ was taken up into heaven, He would be spiritually present everywhere through the Holy Spirit. The Holy Spirit was sent so that God would be with and within His followers…”
By Fr. Stavros Akrotirianakis, June 2, 2018 The word we use in the Greek language for “saint” is agios for male saints and Agia for female saints. Agios means “holy” and “holy” means “set apart.” The “saints” or the “holy ones” are those who strived in their lives to put God first in all things. They “set apart” the relationship with the Lord and put it ahead of everything else. The decision to strive for holiness isn’t easy, and it
ON OCTOBER 28TH OUR HOLY ORTHODOX CHURCH COMMEMORATES THE SOLEMNITY OF THE HOLY PROTECTION OF OUR SOVEREIGN LADY THE MOTHER OF GOD AND EVER-VIRGIN MARY The feast of the Holy Protection of the Mother of God was established following a vision of our Holy Father Andrew the Fool-for-Christ during the course of a Vigil in the Church of Vlachernae at Constantinople. At the fourth hour of the night, while deep in prayer, the Saint lifted
By Fr. Stephen Freeman, June 2, 2015 Evolutionary theorists have a very difficult time suggesting a mechanism for life. How do plain chemicals – minerals and dissolved substances – combine in a manner that constitutes a living thing? In fact, why would they? I have no interest in discussing the pro’s and con’s of evolutionary theory. It is not interesting to me if you think Darwin was wrong or the devil incarnate. I want to
By Fr. Maximos (Constas) St. Paul says you are the dwelling place of God. Is this how we normally understand ourselves? To be dwelling places inhabited by God? This is a very powerful assertion; do we take it seriously and understand what it means and what our lives mean in the context of such a statement? Do we live consistently with such a statement? It’s a wonderful thing to be able to begin the day
By Michael Haldas Thoughts on Hope and Optimism, June 15, 2016 “Hope has a distinctly Christian flavor to it. Unlike optimism, which is secular in nature, Christian hope isn’t centered on what human beings can do, but on what God has done. Hope is an extension of faith; if faith is a tree, then hope is the branches of the tree. The concept of hope has everything to do with the Kingdom, which is a
By Fr. Stavros Akrotirianakis, June 1, 2018 There is a reason why I end many of these reflections quoting the Psalms. This is because the Psalms read as prayers, many of which are appropriate to use as our personal prayers. One piece of advice I have given many times is for people to read through the book of Psalms (read one a day – it will take you five months) and then in a notebook,
The law was given to multiply our opportunities for falling. —Romans 5:20 The pattern of necessary falling or the “myth of transgression” made less and less sense to Western Christianity as it came to think that religion’s purpose was to teach and maintain social and imperial order. The Christian mind eventually had little respect for the ubiquitous disorder in the universe, unlike most native religions—for example, as here in New Mexico where the Puebloan clown deliberately
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