Elias of great fame was from Thisbe or Thisbe, a town of Galaad (Gilead), beyond the Jordan. He was of priestly lineage, a man of a solitary and ascetical character, clothed in a mantle of sheep skin, and girded about his loins with a leather belt. His name is interpreted as “Yah is my God.” His zeal for the glory of God was compared to fire, and his speech for teaching and rebuke was likened
Marina was born in Southern Anatolia, specifically from Pisidia in Antioch, at the end of the third century during the reign of Claudius II (268-270). She was the only daughter of noble pagan parents. When she was five years old her mother died (some sources say she died shortly after childbirth), and since her father, Aidesios, was too busy carrying out his duties as a pagan priest to care for her properly, he turned her
SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification TOPIC OF THE WEEK: St. Paisios of Holy Mount Athos (†7/12/94) is perhaps the greatest and most revered saint of the Orthodox Church of our time. Thousands of people around the world have eponymously witnessed and reported first-hand miracles performed by the saint during his lifetime. The officially recorded and verified miracles performed by the saint after his repose at his resting place at the Monastery
By David Bentley Hart, October 2003 It is worth asking ourselves what this tableau, viewed from the vantage of pagan antiquity, would have meant. A man of noble birth, representing the power of Rome, endowed with authority over life and death, confronted by a barbarous colonial of no name or estate, a slave of the empire, beaten, robed in purple, crowned with thorns, insanely invoking an otherworldly kingdom and some esoteric truth, unaware of either
The Holy Great Prince Vladimir, Equal of the Apostles. Few names in the annals of history can compare in significance with the name of St Vladimir, the Baptizer of Rus, who stands at the beginning of the spiritual destiny of the Russian Church and the Russian Orthodox people. Vladimir was the grandson of St Olga. Though Vladimir indulged himself in a wild, sensuous life, he was far from the libertine that they sometimes portray him
To begin to see with new eyes, we must observe—and usually be humiliated by—the habitual way we encounter each and every moment. It is humiliating because we will see that we are well-practiced in just a few predictable responses. Not many of our responses are original, fresh, or naturally respectful of what is right in front of us. The most common human responses to a new moment are mistrust, cynicism, fear, defensiveness, dismissal, and judgmentalism.
By Fr. Stephen Freeman, August 10, 2015 History is tyranny. A seemingly inescapable part of human life is its history (and the baggage it brings with it). So much that shapes our identity: language, culture, economics, health, personality (and the list goes on), are largely products of history. As such, all of these things are outside of our control, not a part of our choosing. I am white, Anglo-American, lower middle class, with high blood
SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification TOPIC OF THE WEEK: The Recent Canonization of Metropolitan Kallinikos of Edessa on June 23, 2020; Who was he? How are Saints considered for canonization? How blessed we are that in today’s modern world there are still holy people we can learn from, who lived saintly lives! These are the stories we should be reading about; what the Saints said and how they lived so
By Fr. Stephen Freeman, August 8, 2015 Everyone likes things for various reasons. This is perhaps my favorite piece that I’ve done this year. I’m not entirely certain why. I think that in some way it touches on the fragility of our existence and even of our belief. I hope that rereading it might be a blessing for you as well. From a Facebook conversation: Though I wish I believed otherwise, in the depths of my being,
By David Bentley Hart, October 2003 It is true of Aristotle too: the dialectic of act and potency that, for sublunary beings, is inseparable from decay and death, or the scale of essences by which all things—especially various classes of persons—are assigned their places in the natural and social order. Stoicism offers an obvious example: a vision of the universe as a fated, eternally repeated divine and cosmic history, a world in which finite forms
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