Parents’ Grief Many parents have to suffer the death of a child, at birth or at a very young age. There probably is no greater suffering than losing a child, since it so radically interferes with the desire of a father and mother to see their child grow up to be a beautiful, healthy, mature, and loving person. The great danger is that the death of a child will take away the parents’ desire to
SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – The Importance of the Lives of the Saints for our Spiritual Lives “…I spoke recently to an Orthodox priest who had converted to Orthodoxy from Protestantism. He told me that, when he was received into the Church, the officiating priest told him: “You will never be truly Orthodox without reading the Lives of the Saints.” Later, when he himself became a
By Abbot Tryphon, October 11, 2019 Don’t hold on to guilt and shame There are many people who cling to memories of past sins, holding on to guilt and shame, reliving things long ago confessed, as though they happened yesterday. They struggle with regrets, often revisiting shame as though they were archeologists, digging for historical artifacts that must be preserved. Such is not the case with God, for His interest is not in our past,
Blessed are the merciful: they shall have mercy shown them. —Matthew 5:7 I believe with all my heart that mercy and forgiveness are the whole Gospel. The Benedictus (Luke 1:68-79) says we’ll have knowledge of salvation through the forgiveness of sin (1:77). The experience of forgiveness or mercy is the experience of a magnanimous God who loves out of total gratuitousness. There’s no tit for tat. Grace isn’t for sale. That is the symbolism of Jesus
By Fr. Stephen Freeman, August 4, 2016 Orthodox Christianity often seems inherently conservative. The unyielding place that tradition holds within its life seems ready-made for a conservative bulwark against a world all-too-ready to forget everything that is good or beautiful. There are subtle but important distinctions that make this treatment of Orthodoxy misleading and can lead to the distortion of the faith and an almost reverse image of our true salvation. Orthodox Christianity does not
By Fr. Stephen Freeman, August 14, 2007 In giving birth you preserved your virginity, In falling asleep you did not forsake the world, O Theotokos. You were translated to life, O Mother of Life, And by your prayers, you deliver our souls from death. Troparion of the Feast – Tone 1 It is easy to be put off by Orthodox devotion to the Mother of God when coming at Orthodoxy from a Protestant background. Both
SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week: How to Survive and Remain Yourself in “A Brave New World” “…Truly now the revision of our lives is necessary as never before, and the most important things should come to the foreground or maybe become the only thing that matters most. Noah built the Ark at the command of God and his family was saved from the Flood in it. Now we
By Father Stephen Freeman, August 13, 2018 This Saturday (August 15) is the Feast of the Dormition, the Falling Asleep of the Virgin Mary. I offer this article as a reflection. The most difficult part of my Orthodox experience to discuss with the non-Orthodox is the place and role of the Mother of God in the Church and in my life. It is, on the one hand, deeply theological and even essential to a right understanding
SAINT SOPHIA GREEK ORTHODOX CATHEDRAL MERCEDES RAFFLE WIN YOUR CHOICE OF 2020 MERCEDES-BENZ GLB250 4Matic All WHEEL DRIVE SUV OR $40,000 CASH! (Winner need not be present to win) For the Benefit of: Saint Sophia Greek Orthodox Cathedral MERCEDES RAFFLE Proceeds for the Charitable and Non-Profit Operating Fund of Saint Sophia Greek Orthodox Cathedral ONLY 1,000 TICKETS WILL BE SOLD! Donation $100 DRAWING: 8:00 PM on November 7, 2020 Licensed by: Office of Lottery and
In our Orthodox tradition we are usually very careful to distinguish between the “Dormition” of the Mother of God and her “Assumption” into heaven. The former, we feel, is properly Orthodox, while the latter strikes us as a purely Western designation, derived from a Roman Catholic “misunderstanding” of the meaning of this feast, celebrated universally on August 15. It is true that some very genuine yet misguided interpretations of Mary’s death and exaltation can be
© 2020 Saint Sophia Greek Orthodox Cathedral
