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ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Friday. The Life Giving Spring of the Mother of God

Today we commemorate the Life-Giving Spring of the Most Holy Theotokos. There once was a beautiful church in Constantinople dedicated to the Mother of God, which had been built in the fifth century by the holy Emperor Leo the Great (January 20) in the Seven Towers district. Before becoming emperor, Leo was walking in a wooded area where he met a blind man who was thirsty and asked Leo to help him find water. Though

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Thursday. St. George and the Dragon

04/23/2015 By St. Gabriel Admin – an extract from Praying with Icons by Jim Forest True stories become legends and legends are compressed via symbols into myths. The St. George of myth was a knight in armour who fought a dragon to save a princess. The real George never saw a dragon nor did he rescue a princess in distress. We are not even sure he had a horse, possessed a sword, or was a soldier. It is possible he

We were not able to attend church on Holy Saturday and receive the Paschal light to our candles to bring home. Did we ‘miss’ the Light of Christ this year?

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Christos Anesti!  Christ is Risen!  TOPIC OF THE WEEK: We were not able to attend church on Holy Saturday and receive the Paschal light to our candles to bring home. Did we ‘miss’ the Light of Christ this year?   Spiritual Resources for the Pandemic Coping with COVID-19 for Orthodox Christians  Adult/Family “The Light of Christ is not a flame that ignites a candle…{it} is

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Wednesday

On Bright Wednesday we commemorate the holy monastic Fathers who have shone forth on the God-trodden Mt Sinai. This commemoration was established by the Church of Russia on April 17, 1997. Saints Theocharis and Apostolos are local saints of Arta. The first fell asleep in 1845 and the second a little later. Saint Theocharis was a teacher at Komboti, Arta. The icons of these saints are in the church of Holy Wisdom (Hagia Sophia) in

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Tuesday

Commemoration of Saints Raphael, Nicholas and Irene of Lesbos Newly-Appeared Martyrs of Lesbos, Saints Raphael, Nicholas and Irene These saints were martyred by the Turks on Bright Tuesday (April 9, 1463) ten years after the Fall of Constantinople. For nearly 500 years, they were forgotten by the people of Lesbos, but “the righteous Judge… opened the things that were hid” (2 Macc. 12:41). For centuries the people of Lesbos would go on Bright Tuesday to

Christos Anesti! Christ is Risen! This week after Holy Week is called ‘Bright Week…’ also called Renewal Week, as in ‘to make new’ or ‘start over’.

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Christos Anesti!  Christ is Risen!  Bright Week – A Week of Renewal  This week after Holy Week is called ‘Bright Week…’ also called Renewal Week, as in ‘to make new’ or ‘start over’.  “If Christ can turn death into life, what aspect of our lives cannot be transformed into glory? No matter how difficult life may be due to sickness, fear, or stress of any

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! Bright Monday

On Bright Monday the Church commemorates the Sweet-Kissing (Glykophilousa) Icon of the Most Holy Theotokos. Like the Iveron Icon (March 31), the Sweet-Kissing Icon was also saved from the iconoclasts by a pious woman in the ninth century. It also traveled miraculously upon the sea, arriving at Mt. Athos, the “Garden of the Theotokos,” where it was honored by the monks. A nobleman named Simeon was an iconoclast who shared the emperor Theophilus’s hatred for

ΧΡΙΣΤΟΣ ΑΝΕΣΤΗ! CHRIST IS RISEN! The Great and Holy Pascha

Introduction On the Great and Holy Feast of Pascha, Orthodox Christians celebrate the life-giving Resurrection of our Lord and Savior Jesus Christ. This feast of feasts is the most significant day in the life of the Church. It is a celebration of the defeat of death, as neither death itself nor the power of the grave could hold our Savior captive. In this victory that came through the Cross, Christ broke the bondage of sin,

The Great and Holy Saturday

Introduction On Great and Holy Saturday, the Orthodox Church commemorates the burial of Christ and His descent into Hades. It is the day between the Crucifixion of our Lord and His Glorious Resurrection. The Matins of Holy Saturday is conducted on Friday evening, and while many elements of the service represent mourning at the death and burial of Christ, the service itself is one of watchful expectation. Commemoration of Holy Saturday On Great and Holy

The Great and Holy Friday

Introduction On Great and Holy Friday, the Orthodox Church commemorates the death of Christ on the Cross. This is the culmination of the observance of His Passion by which our Lord suffered and died for our sins. This commemoration begins on Thursday evening with the Matins of Holy Friday and concludes with a Vespers on Friday afternoon that observes the unnailing of Christ from the Cross and the placement of His body in the tomb.