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July Fourth Observed: Godly Meditations from America’s Founding Fathers

Godly Meditations from America’s Founding Fathers John Adams: “The law given from Sinai was a civil and municipal code as well as a moral and religious code. These are laws essential to the existence of men in society and most of which have been enacted by every Nation which ever professed any code of laws. Vain indeed would be the search among the writings of secular history to find so broad, so complete and so

Christ and Nothing (Part V)

By David Bentley Hart, October 2003 I am speaking (impressionistically, I grant) of something pervasive in the ethos of European antiquity, which I would call a kind of glorious sadness. The great Indo-European mythos, from which Western culture sprang, was chiefly one of sacrifice: it understood the cosmos as a closed system, a finite totality, within which gods and mortals alike occupied places determined by fate. And this totality was, of necessity, an economy, a

The Christian Home

By Abbot Tryphon, October 20, 2019  Creating a Christian environment in the home Creating a Christian home begins with the icon corner. The “bright corner” becomes the center for every domestic church, and where the family devotions take place. This is also the family’s way of declaring to visitors that this is a Christian home, where Christ is head. Because the husband is a sort of domestic priest (the priesthood of all believers), it is

Contemplative Consciousness: Divinization

By God’s divine power, God has given us all the things we need for life and for true devotion that allow us to know God, who has called us by God’s own glory and goodness. In this gift, God has given us a guarantee of something very great and wonderful. Through this gift, you are sharers in the divine nature itself. —2 Peter 1:3-4 Spirituality is primarily about human transformation in this life, not just salvation

Churchly Humility

By Fr. Stephen Freeman, August 3, 2015  There are many Orthodox bumper stickers and internet memes that seek to portray the excellence of Orthodoxy. Some compare us to the “marines,” others to various kinds of extreme sports. There’s the one that declares the Orthodox Church to have been founded in 33 A.D. I understand such boosterism in a culture where proclaiming the excellence of your football team or other product loyalty is seen as important.

“Philotimo is the reverent distillation of goodness,  the love shown by humble people,  from which every trace of self has been filtered out. 

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification TOPIC OF THE WEEK: “Philotimo is the reverent distillation of goodness, the love shown by humble people, from which every trace of self has been filtered out. Their hearts are full of gratitude toward God and to their fellow men, and out of spiritual sensitivity, they try to repay the slightest good which others do to them.” – Saint Paisios Adult/Family: Elder Paisios on Philotimo and Leventia“…Those who have philotimo, because they move within the heavenly sphere of doxology, joyfully accept their trials as well

Becoming Personal

By Stephen Freeman, August 1, 2015  “Person” is among the most difficult words in the classical Christian vocabulary. It is difficult on the one hand because the word has a common meaning in modern parlance that is not the same meaning as its classical one. And it is difficult on the other hand even when all of its later meanings and associations are stripped away – because what it seeks to express is simply a very

Christ and Nothing (Part IV)

By David Bentley Hart, October 2003 The word “nihilism” has a complex history in modern philosophy, but I use it in a sense largely determined by Nietzsche and Heidegger, both of whom not only diagnosed modernity as nihilism, but saw Christianity as complicit in its genesis; both it seems to me were penetratingly correct in some respects, if disastrously wrong in most, and both raised questions that we Christians ignore at our peril. Nietzsche’s case

Relics. The Saints Are Alive!

By Abbot Tryphon, October 19, 2019 The place of holy relics in the Orthodox Church Because of the revolution during the period of the Protestant Reformation, the veneration of the saints, came under attack, leading to the burning of the bodies of saints, depriving them of even a Christian burial, and thus leading to perhaps the worst sin of iconoclasm. We see a continuation of this iconoclasm demonstrated by our fear of the dead by