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Nativity of the Theotokos

In addition to the celebration of the Annunciation, there are three major feasts in the Church honoring Mary, the Theotokos. The first of these is the feast of her nativity which is kept on the eighth of September. The record of the birth of Mary is not found in the Bible. The traditional account of the event is taken from the apocryphal writings which are not part of the New Testament scriptures. The traditional teaching

Christ and Nothing (Part X)

By David Bentley Hart, October 2003 Thus when modern philosophy established itself anew as a discipline autonomous from theology, it did so naturally by falling back upon an ever more abyssal subjectivity. Real autonomy could not be gained by turning back to the wonder of being or to the transcendental perfections of the world, for to do so would be to slip again into a sphere long colonized by theology. And so the new point

A One-Storey Neighborhood

By Fr. Stephen Freeman, August 21, 2015  In 2010 I published Everywhere Present: Christianity in a One-Storey Universe. The articles examined the modern, secular tendency to see God (and religion) as belonging to a sphere somehow removed from daily life. God is there if you want Him, but absent if you don’t. It is a habit of thought that conveniently ignores one of the possible dividing lines in our so-called multi-cultural nation. If religion is a private matter,

The Problem of Evil

By Abbot Tryphon, October 26, 2019 Darkness does not exist in its own right Our Orthodox Christian theology views evil not as a primeval essence that is co-eternal and equal to God, but rather a falling away from good. Evil does not exist in and of itself, and was not created by God. Our Orthodox Church rejects the Gnostic teaching that the entirety of being is made up of two realms which have forever existed

How can we begin the new year with a focus on Christ?

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week: Beginning of the Church Year (Commemorated September 1st) How can we begin the new year with a focus on Christ? “Do you know why the first day of September marks the beginning of the Church year? We are accustomed to think of January 1st as the beginning of the year. But the tradition of computing the start of a new year with autumn was

Growing in Love’s Likeness: Human Development in Scripture

It is helpful for us to know about the whole arc of life and where it is leading. Walter Brueggemann, one of my favorite scripture scholars, brilliantly connects the development of the Hebrew Scriptures with the development of human consciousness. [1] Brueggemann identifies different stages in the three major parts of the Hebrew Scriptures: the Torah, the Prophets, and the Wisdom literature. The Torah, or the first five books, correspond, Brueggemann says, to the good

Ecclesiastical New Year

For the maintenance of their armed forces, the Roman emperors decreed that their subjects in every district should be taxed every year. This same decree was reissued every fifteen years, since the Roman soldiers were obliged to serve for fifteen years. At the end of each fifteen-year period, an assessment was made of what economic changes had taken place, and a new tax was decreed, which was to be paid over the span of the

Christ and Nothing (Part IV)

By David Bentley Hart, October 2003 This last observation returns me at last to my earlier contention: that Christianity assisted in bringing the nihilism of modernity to pass. The command to have no other god but Him whom Christ revealed was never for Christians simply an invitation to forsake an old cult for a new, but was an announcement that the shape of the world had changed, from the depths of hell to the heaven

The Beheading of St. John the Baptist

The Beheading of St. John the Baptist The whole life of St. John the Forerunner, from its first days, was entirely dedicated to the One Who came after him. In the days of infant massacres in Bethlehem, he was also sought by Herod, and his mother Elizabeth fled with him into the desert, where she died on the fortieth day. About the same time, his father Zacharias was killed by the servants of Herod, in

If We Want to See God, Where Do We Begin?

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification Topic of the Week – If We Want to See God, Where Do We Begin? “…the basic human problem is that we do not see God. In fact, most people cannot see God but can only seek Him. This is because our eyes (both physical and the eyes of our souls) are earthly, they are trained to see, to think about and to contemplate only physical things and