Blog

The Thirty-Seventh Day of Christmas Advent. What to Give to the One Who Made Everything?

By Fr. John Parker So here is a twist on the usual question:  what do you get for that someone who *made* everything?  I confess to you, dear reader, that the question comes a bit crassly off my fingertips.  But the truth is, here we are, at the inauguration of the Christmas feast—which continues through December 31 in Orthodox Christianity—and while we are hauling bags of wrapping paper and boxes to the curb (not the

Christmas Hope

SSCORRE! Saint Sophia Cathedral Online Resources for our Religious Edification TOPIC OF THE WEEK – Christmas Hope “Perhaps this year you can relate to “… the experience of another Family who also had been separated from family activities that first Christmas… “   In a grotto under the altar of the Church of the Nativity in Bethlehem lies the spot where Tradition says Christ was born, marked by a 14-point silver star. Adults/Family: “…Far from their

Thirty-Fourth Day of Christmas Advent. Jesus was Born that He Might Die.

By Hierodeacon Herman Majkrzak In many European cultures, and in America too, singing and listening to carols is a well-loved Christmas tradition. And many Orthodox communities in the West have admirably incorporated some of the best of these carols into their Nativity celebrations. Often, though, for Orthodox and non-Orthodox alike, our knowledge of this rich repertoire does not extend much beyond the first couple verses of a dozen or so of the most famous carols.

THE REOPENING OF SAINT SOPHIA CATHEDRAL

THE OPENING OF SAINT SOPHIA CATHEDRAL — NEW UPDATE — SPECIAL ANNOUNCEMENT As of Friday, March 1, 2022 Saint Sophia Cathedral is 100% open with No restrictions. No sign up, No waiver, specifically, the No mask requirement for those vaccinated.        OPENING, CONGREGATION SIZE, POLICIES AND PROCEDURES: As of Saturday, May 1st, (The Great and Holy Saturday), Mayor Bowser revoked the cap of 125 people that she had previously imposed on worship services

The Thirty-Third Day of Christmas Advent. The Desert of Human History.

INTO THE DESERT OF HUMAN HISTORY, and even here, in to the modern deserts we shape and inhabit, at a time when the poor and needy—their tongues parched with thirst—desperately seek life-sustaining waters, the Holy One pours out rivers and fountains. He places the cedar, the acacia, the myrtle, and the olive along their banks, and he sets together the cypress, the plane, and the pine. He is with us in our poverty, and he

The Thirty-Second Day of Christmas Advent. The Tree of Life Blossoms.

In the hymns for the prefeast of Christ’s Nativity, Jesus’ birth heralds a return to paradise. The Messiah is born and the gates of Eden are opened. The Savior comes and the tree of life blossoms. Paradise is not a place on the map. It is a condition of spirit. When a person knows God and lives in communion with Him, this is paradise. When a person does not know God and lives in communion

The Thirty-First Day of Christmas Advent. The Feast Day of Saint Eleutherios.

Eleutherios was born in Rome in the second century AD. He was among the first and youngest to carve a niche for himself in Christianity in the eternal city of Rome, where he astounded his elders with his prodigious intellect and early development. Had his father, a high public official of pagan Rome, lived to guide his immensely talented son, things might have taken a different turn for the boy and for Christianity, but his

The Thirtieth Day of Christmas Advent. Accepting the Lord’s invitation.

By Fr. Steven Kostoff Within the Orthodox Church, the Sunday between December 11-17 is called, simply enough, the “Second Sunday Before the Nativity of the Lord,” and more specifically, the “Sunday of the Forefathers.”  This liturgical preparation for the Feast of our Lord’s Nativity—something of a build-up—is a conscious echo of the lengthy time of preparation, determined by God and embodied in the history of Israel, before the sending of His only-begotten Son into the

The Twenty-Seventh Day of Christmas Advent. The Morality of Christmas.

By Father Stephen Freeman Morality is tricky business in what is an extremely moral society. I pray my readers to be patient with me as I explain what I think is the problem. First, I will note that morality is all that is left when the most fundamental grounds of a culture have been destroyed. We indeed live in just such a time, hence the rise of a vehemence in the moral life. Second, I will suggest

The Twenty-Sixth Day of Christmas Advent. The Russian Nativity Icon.

The Russian Nativity Icon The Russian nativity icon vividly portrays the Christmas perspective of the Orthodox Church. Through symbolism and teaching about Gods incarnation (becoming human) the icon presents Christmas as a “feast of re-creation.” The word icon is a Greek word meaning “image” or “likeness.” The nativity icon is done in an art style dating back to the sixth century Byzantine Empire. Orthodox iconography is a purely idealistic art form. Through the Byzantine style