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The First Monday of Great Lent: Clean Monday

By Fr. Stavros Akrotirianakis Today the Orthodox Church begins the journey of Great Lent. Today is known as Clean Monday. The reason why Lent begins on Monday is that we have a forty day fast PLUS Holy Week. In the Orthodox Church, Holy Week begins with the Saturday of Lazarus, so Lent ends the day before, on a Friday. Thus working back forty days from Saturday of Lazarus, we end up starting on a Monday.

Return to Paradise (The Friday of Cheese-Fare)

By Metropolitan Anthony Bloom 6 March 2022 In the person of the old Adam, the human race fell, when it sinned against love; and God’s dread judgement will be a crisis (i.e. judgement) for human love. Humankind was called to total unity of the whole of our lives with God, through love, but fell because it wanted to learn the secret of being through cold logic and the blind perception of the flesh.  And it

The Interior Focus of Great Lent

Sermon preached by Fr. Antony Hughes on Sunday, February 26, 2017 The Reading from the Holy Gospel according to St. Matthew. (6:14-21) As we prepare to begin the Great Fast, here are a few important points to remember. First, God is love, a kind and compassionate father to us. We must never forget that because love is the reason for all spiritual effort. “God does not love us because we are good, but because he

Marriage and Holiness

Published by Pemptousia Partnership on June 8, 2021 Is marriage a path to sanctity and holiness? Upon seeing an article with a title containing the word “holiness,” one would think that the article discusses monastery life, or a life devoted to the Lord Jesus Christ and the service of His Church. However, in the Orthodox Church, marital life is also a holy life, as marriage is a sacrament (mysterion); it carries the sanctifying and purifying grace of the

To Walk on Water

Sermon preached by Fr. Antony Hughes on Sunday, August 21, 2016 at St. Mary Orthodox Church.  The Reading from the Holy Gospel according to St. Matthew. (14:22-34) The storm through which the Lord calmly and peacefully walked is a metaphor for the storms that rage inside of us. All scripture is metaphorical. The deepest meanings lie below the surface. There is a work usually ascribed to St. Symeon the New Theologian called “Three Forms of

Words from St. Isaac of Syria

By Fr. Stephen Freeman, October 4, 2021  St. Isaac stretches love and mercy to its farthest limits, occasionally beyond the bounds of canonical understanding. He remains a saint of the Church and his words are very important to hear. Let yourself be persecuted, but do not persecute others. Be crucified, but do not crucify others. Be slandered, but do not slander others. Rejoice with those who rejoice, and weep with those who weep: such is

Before the Judgment Seat of Christ

By Fr. Stephen Freeman, August 23, 2017  For a Christian ending to our life: painless, unashamed, and peaceful; and a good defense before the dread judgment seat of Christ, let us ask of the Lord. From my childhood, I have memories of the phrase, “Great White Throne of Judgment.” It comes complete with an abundance of frightening images and threats. It is the last possible moment before all hell breaks loose and the preachers at

The Mystical Life

Sermon preached by Fr. Antony Hughes on Sunday, June 12, 2016 Let me begin with a quote from Walt Whitman which could be said by every mystic in every tradition, “I hear and behold God in every object, yet understand God not in the least.” And this by Fr. Thomas Hopko, “You can’t know God but you have to know him to know that.” Now to the reading. John’s Gospel reflects a cosmic and mystical

Fear: Cause and Cure

Published by Pemptousia Partnership on July 25, 2021 Protopresbyter Georgios Dorbarakis The Christian faith doesn’t doubt the existence of fear in people’s lives. It accepts it as a reality and interprets it. Fear is the product of our Fall into sin- that which opened the gates for every kind of fear to enter our life, and therefore the tragedy of our time on earth. But with Christ’s coming, we found our true path again and once more felt the

God, the All-Vulnerable

Sermon preached by Fr. Antony Hughes on Sunday, April 2, 2017 The Reading from the Holy Gospel according to St. Mark. (10:32-45) James and John desired power. They wanted to sit at the right and left hands of the All-Powerful God, the Imperial Majesty on High, the Divine Potentate, the Inescapable and Invulnerable Judge. Jesus corrects them by asking a question. You may note in reading the Gospels that Jesus is much more into asking