Daily Meditations

The Fourth Tuesday of Great Lent. The Joy of the Annunciation

~By Fr. Andreas Agathokleous The Feast of the Annunciation lends a pre-Paschal feeling to Great Lent, during which it always falls. The atmosphere of compunction recedes and gives way to the joy of the great feast. This is why we have a dispensation to eat fish. The hymns, the celebrations and all the other things associated with a Feast of the Mother of God dispel the spirit of mourning of Lent and offer us the

The Fourth Monday of Great Lent. The Church is the Cross through History

By Father Stephen Freeman, April 14, 2023 St. Paul wrote that he had determined to restrict his preaching to the Cross. (1 Cor. 2:2) This was not an effort to diminish the gospel. Rather, it was an effort to rightly understand the gospel. One of the great temptations of Christianity is to allow itself to become a “religion,” that is, to serve whatever role that religions of any sort play within a culture and the

Sunday of the Holy Cross. The Image of the Cross

Sermon preached by Fr. Antony Hughes on Sunday, April 4, 2021 I picked up my copy of the book MYSTICAL CHRISTIANITY: A PSYCHOLOGICAL COMMENTARY ON THE GOSPEL OF JOHN the other day. It is a brilliant book by the renowned psychologist John A. Sanford. I turned to the chapter where he speaks about the Cross and read something that piqued my interest. He spoke of the image of the Cross as a mandala. Now I

The Third Friday of Great Lent: The Eternal Cross-How Is the Lamb Slain from the Foundation of the World?

~By Father Stephen Freeman, April 20, 2022 Among the many striking images in the book of Revelation, there is one that stands out in particular. In Chapter 13, vs 8, we read: “All who dwell on the earth will worship him [the beast], whose names have not been written in the Book of Life of the Lamb slain from the foundation of the world.” The passage is not unlike that in 1 Peter: “knowing that you

The Third Thursday of Great Lent. The Sign of the Cross in the Old Testament

~By Theodore Rokas In his first epistle to the Corinthians, Saint Paul mentions that ‘the Jews seek a sign’ (1 Cor. 1, 22), that is they wanted a supernatural sign, such as resurrection of the dead, or healing of the demonically possessed, which would make them believe in the preaching concerning the Cross. So they sought this supernatural sign, ignoring and ignorant of all the signs and wonders that God had shown them in the

The Third Wednesday of Great Lent: Let’s Stop Pointing Fingers and Examine Ourselves

Sermon preached by Fr. Antony Hughes at St. Mary Orthodox Church in Cambridge, MA on Sunday, October 18, 2020. The Reading is from Luke 10:16-21 I want to focus on the first verse of today’s Gospel reading from Luke. The Lord said to his disciples, “He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.” The bottom line is this. Our words

The Third Tuesday of Great Lent. A Modern Lent

~By Fr Stephen Freeman, March 19, 2023 Few things are as difficult in the modern world as fasting. It is not simply the action of changing our eating habits that we find problematic – it’s the whole concept of fasting and what it truly entails. It comes from another world. We understand dieting – changing how we eat in order to improve how we look or how we feel. But changing how we eat in order to know God

St Patrick – Equal to the Apostles

~By Father Jeremy McKemy, March 17, 2014 PATRICK’S EARLY LIFE St. Patrick, one of the few saints I recognized before becoming Orthodox, lived somewhere around the years of 390-460 AD.  People all over the world still celebrate his feast day, though it is usually by consuming alcohol, wearing the color green, and perhaps decorating with four-leaf clovers.  But who was St. Patrick?  What kind of life did he live?  I read his autobiography and put

The Sunday of St. Gregory Palamas: Unmediated Grace

~By Stephen Freeman, March 30, 2013  This Sunday the Orthodox Calendar commemorates St. Gregory Palamas – perhaps the most significant theologian and teacher of the late Byzantine period. He particularly is important when considering the nature of the Christian experience of God. Orthodoxy believes that it is truly possible to know God though He remains unknowable. The mystery of this true knowledge constitutes the heart of St. Gregory’s work. I first encountered St. Gregory’s writings

The Second Friday of Great Lent. Saint Gregory Palamas (2nd Sunday in Lent) – A Christian Existentialism

Fr. John Meyendorff In its opposition to Barlaamite nominalism, Palamite thought is a solemn affirmation of divine immanence in history and in man. God does not reveal Himself to the world only “through creatures” but directly, in Jesus Christ. We have all, all of us, known the Son by the Father’s voice speaking to us from on high (Matt. 3: 16-17) and the Holy Spirit himself, who is unutterable light, has shown us that this is indeed