What of the demons? Might they also be saved, and in that case should we not pray also for them? St Isaac the Syrian, as already noted, affirms that the merciful heart is ‘on fire’ with compassion for the demons, but he does not actually say that we should pray for them. St Silouan speaks in similar terms. We are to ‘pity’ the demons, but nothing is stated about intercession on their behalf: The Spirit
During the reign of the Emperor Alexius Comnenus (1081-1118), a controversy arose in Constantinople among men learned in the Faith and zealous for virtue about the three holy Hierarchs and Fathers of the Church, Basil the Great, Gregory the Theologian and John Chrysostom. Some argued for Saint Basil [known as Basilians] above the other two because he was able, as none other, to explain the mysteries of the Faith, and rose to angelic rank by
Once this prayer [the Prayer of Jesus] has taken root within us, our heart is illumined by a deep confidence, in which we are spared of the former blindness that allowed us to pray only with the lips. Now we welcome prayer as an ineffable treasure. As spiritual guides have so often declared, “the Prayer of Jesus is a joy that elicits a response of thanksgiving.” At this point in the spiritual pilgrimage, the heart
Saint Isaac the Syrian The great luminary of the life of stillness, Saint Isaac, was born in the early seventh century in Eastern Arabia, the present-day Qatar on the Persian Gulf. He became a monk at a young age, and at some time left Arabia to dwell with monks in Persia. He was consecrated Bishop of Nineveh (and is therefore sometimes called “Saint Isaac of Nineveh”), but after five months received permission to return to
Gregory, known as “the Theologian” in Byzantine Christianity, was a very wealthy man, the son of a bishop, and a close associate of the leading theologians of Cappadocia (Turkey) in the fourth century. He was the most educated Christian leader of his generation and wrote extensive treatises, letters, poems, and sermons. He was copied almost as many times after his lifetime as was the Bible, and so became the most influential of all the
Around the year 300 the first signs of the monastic movement began to appear. Monks settled down in various places, first in uninhabited regions, and then in the desert. Scholars are still arguing over the origins of monasticism. Obviously there were some non-Christian sources. The Bible itself issues no call to monastic life. Monasticism is a broadly human movement that can be found in all religions, a primordial longing to live for God alone, to
For St Silouan, as we have seen from his conversation with the dour hermit, this love for our fellow-humans includes even hell within its scope. Expounding the teaching of the Starets, Fr Sophrony writes: Dwelling in heaven, the Saints behold hell and embrace it too in their love. This is possible for them, because the love that is at work in their hearts is nothing else than the love of God Himself; and God’s love
Archimandrite Placide Deseille is Higoumen of the Monastery of Saint Anthony the Great, St.-Laurent-en-Royans, France, and professor at the St. Sergius Theological Institute in Paris. The following thoughts are adapted from a talk he gave at a local parish on 6 March 2008, originally published by the Service Orthodoxe de Presse (SOP), supplement no. 327, April 2008. The expressions “Prayer of the Heart” and “Prayer of Jesus” or “Jesus Prayer” are often used as equivalents.
The arc of the moral universe is long, but it bends toward justice. —Martin Luther King, Jr. [1] As Dr. Martin Luther King Jr. saw clearly in the last years of his life, we face a real choice between chaos and community—we need a moral revolution. If that was true fifty years ago, then we must be clear today: America needs a moral revival to bring about beloved community. —William J. Barber II [2] I believe that
Athanasios was born in Alexandria in the year 296 A.D. and from his early childhood had an inclination to the spiritual life. He was a deacon to Archbishop Alexander and accompanied him to the First Ecumenical Council [Nicaea, 325 A.D.]. It was at this Council that Athanasius became renowned for his learning, devotion to and zeal for Orthodoxy. He contributed greatly to destroy the heresy of Arius and to strengthen Orthodoxy. He wrote the Symbol
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